G3767–οὖν–oun

Therfor the Jewis seiden, Whether he schal sle hym silf, for he seith, Whidur Y go, ye moun not come?

οὖν oun “therefore”

Therfor Y seide to you, that ye schulen die in youre synnes; for if ye bileuen not that Y am, ye schulen die in youre synne.

οὖν oun “therefore”

Therfor thei seiden to hym, Who art thou? Jhesus seide to hem, The bigynnyng, which also speke to you.

οὖν oun “therefore”

Therfor Jhesus seith to hem, Whanne ye han areisid mannus sone, thanne ye schulen knowe, that Y am, and of my silf Y do no thing; but as my fadir tauyte me, Y speke these thingis.

οὖν oun “therefore”

Therfor Jhesus seide to the Jewis, that bileueden in hym, If ye dwellen in my word, verili ye schulen be my disciplis;

οὖν oun “therefore”

Therfor if the sone make you fre, verili ye schulen be fre.

οὖν oun “therefore”

Y speke tho thingis, that Y say at my fadir; and ye doen tho thingis, that ye sayn at youre fadir.

οὖν oun “therefore”

Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.

οὖν oun “therefore”

But Jhesus seith to hem, If God were youre fadir, sotheli ye schulden loue me; for Y passide forth of God, and cam; for nether Y cam of my silf, but he sente me.

οὖν oun “therefore”

Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?

οὖν oun “therefore”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

οὖν oun “therefore”

Thanne the Jewis seiden to hym, Thou hast not yit fifti yeer, and hast thou seien Abraham?

οὖν oun “therefore”

Therfor thei token stonys, to caste to hym; but Jhesus hidde hym, and wente out of the temple.

οὖν oun “therefore”

and seide to hym, Go, and be thou waisschun in the watir of Siloe, that is to seie, Sent. Thanne he wente, and waisschide, and cam seynge.

οὖν oun “therefore”

And so neiyboris, and thei that hadden seyn him bifor, for he was a beggere, seiden, Whether this is not he, that sat, and beggide?

οὖν oun “therefore”

But he seide, That Y am. Therfor thei seiden to hym, Hou ben thin iyen openyd?

οὖν oun “therefore”οὖν oun “then”

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

οὖν oun “therefore”

Eft the Farisees axiden hym, hou he hadde seyn. And he seide to hem, He leide to me cley on the iyen; and Y wasschide, and Y se.

οὖν oun “therefore”

Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.

οὖν oun “therefore”

Therfor thei seien eftsoone to the blynd man, What seist thou of hym, that openyde thin iyen? And he seide, That he is a prophete.

οὖν oun “therefore”

Therfor Jewis bileueden not of hym, that he was blynd, and hadde seyn, til thei clepiden his fadir and modir, that hadde seyn.

οὖν oun “then”

And thei axiden hem, and seiden, Is this youre sone, which ye seien was borun blynd? hou thanne seeth he now?

οὖν oun “then”

His fadir and modir answeriden to hem, and seiden, We witen, that this is oure sone, and that he was borun blynd;

οὖν oun “therefore”

Therfor eftsoone thei clepiden the man, that was blynd, and seiden to hym, Yyue thou glorie to God; we witen, that this man is a synnere.

οὖν oun “therefore”

Thanne he seide, If he is a synnere, Y woot neuer; o thing Y woot, that whanne Y was blynd, now Y se.

οὖν oun “then”