G3767–οὖν–oun

he then, indeed, having shaken off the beast into the fire, suffered no evil,

οὖν oun “then”

for this cause, therefore, I called for you to see and to speak with `you', for because of the hope of Israel with this chain I am bound.'

οὖν oun “therefore”

`Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

οὖν oun “therefore”

Thou, then, who art teaching another, thyself dost thou not teach?

οὖν oun “then”

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

οὖν oun “therefore”

What, then, `is' the superiority of the Jew? or what the profit of the circumcision?

οὖν oun “then [is]”

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

οὖν; oun “then?”

Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:

οὖν oun “then [is]”

Law then do we make useless through the faith? let it not be! yea, we do establish law.

οὖν oun “then”

What, then, shall we say Abraham our father, to have found, according to flesh?

οὖν oun “then”

`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

οὖν oun “then”

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

οὖν oun “then”

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

οὖν oun “therefore”

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

οὖν oun “therefore”

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

οὖν oun “then”

What, then, shall we say? shall we continue in the sin that the grace may abound?

οὖν oun “then”

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

οὖν oun “therefore”

Let not then the sin reign in your mortal body, to obey it in its desires;

οὖν oun “therefore”

What then? shall we sin because we are not under law but under grace? let it not be!

οὖν; oun “then?”

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those `is' death.

οὖν oun “therefore”

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

οὖν oun “therefore”

What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

οὖν oun “then”

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

οὖν oun “then”

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

οὖν oun “so”

So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;

οὖν, oun “then,”