G3767–οὖν–oun

But shaking off the beast into the fire, he got no damage.

οὖν oun “then”

But for this reason I sent for you, to see and have talk with you: for because of the hope of Israel I am in these chains.

οὖν oun “therefore”

Be certain, then, that the salvation of God is sent to the Gentiles, and they will give hearing.

οὖν oun “therefore”

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

οὖν oun “then”

If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

οὖν oun “therefore”

How then is the Jew better off? or what profit is there in circumcision?

οὖν oun “then [is]”

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

οὖν; oun “then?”

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

οὖν oun “then [is]”

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

οὖν oun “then”

What, then, may we say that Abraham, our father after the flesh, has got?

οὖν oun “then”

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

οὖν oun “then”

How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:

οὖν oun “then”

For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;

οὖν oun “therefore”

Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.

οὖν oun “therefore”

So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.

οὖν oun “then”

What may we say, then? are we to go on in sin so that there may be more grace?

οὖν oun “then”

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

οὖν oun “therefore”

For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;

οὖν oun “therefore”

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

οὖν; oun “then?”

What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

οὖν oun “therefore”

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

οὖν oun “therefore”

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

οὖν oun “then”

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.

οὖν oun “then”

I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

οὖν oun “so”

So then, my brothers, we are in debt, not to the flesh to be living in the way of the flesh:

οὖν, oun “then,”