G3767–οὖν–oun

Then Pilate took Jesus and scourged Him.

οὖν oun “therefore”

Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."

οὖν oun “therefore”

So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."

οὖν oun “therefore”

As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."

οὖν oun “therefore”

More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.

οὖν oun “therefore”

"Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?"

οὖν oun “therefore”

On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.

οὖν oun “Therefore”

This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.

οὖν oun “therefore”

Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;

οὖν oun “therefore”οὖν oun “therefore”

Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.

οὖν oun “therefore”

This led the Jewish High Priests to remonstrate with Pilate. "You should not write `The King of the Jews,'" they said, "but that he claimed to be King of the Jews."

οὖν oun “therefore”

So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.

οὖν oun “then”

So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.

οὖν oun “therefore”οὖν oun “therefore”

So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"

οὖν oun “therefore”

There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.

οὖν oun “therefore”οὖν oun “therefore”

As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.

οὖν oun “then”

Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying

οὖν oun “Therefore”

Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.

οὖν oun “therefore”

After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.

οὖν oun “therefore”

Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.

οὖν oun “therefore”

Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.

οὖν oun “therefore”

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

οὖν oun “therefore”

Peter and the other disciple started at once to go to the tomb, both of them running,

οὖν oun “therefore”

Simon Peter, however, also came, following him, and entered the tomb. There on the ground he saw the cloths;

οὖν oun “then”

Then the other disciple, who had been the first to come to the tomb, also went in and saw and was convinced.

οὖν oun “therefore”