G3756–οὐ–ou

And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.

οὐκ ouk “not”

And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.

οὐχ ouch “not”

And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.

οὐκ ouk “not”

And Jesus having heard [supplied: it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [supplied: men], but sinners.

οὐ ou “No”οὐκ ouk “Not”

And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [supplied: the disciples] of the Pharisees fast, but thy disciples fast not?

οὐ ou “not”

And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.

οὐ ou “not”

And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?

οὐκ ouk “not”

how he entered into the house of God, in [supplied: the section of] Abiathar [supplied: the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

οὐκ ouk “not”

And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

οὐχ ouch “not”

And if a kingdom has become divided against itself, that kingdom cannot subsist.

οὐ ou “not”

And if a house has become divided against itself, that house cannot subsist.

οὐ ou “not”

And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.

οὐ ou “not”

But no one can, having entered into his house, plunder the goods of the strong [supplied: man] unless he first bind the strong [supplied: man], and then he will plunder his house.

οὐ ou “not”

but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;

οὐκ ouk “not”

And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out [supplied: of the ground] because it had no depth of earth;

οὐκ ouk “not”

And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

οὐκ ouk “no”

And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?

οὐκ ouk “Not”

and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

οὐκ ouk “not”

And he said to them, Does the lamp come that it should be put under the bushel or under the couch? [supplied: Is it] not that it should be set upon the lamp-stand?

οὐχ ouch “Surely”

For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

οὐ ou “Nothing”

For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.

οὐκ ouk “not”

and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how.

οὐκ ouk “not”

but without a parable spoke he not to them; and in private he explained all things to his disciples.

οὐκ ouk “not”

And *he* was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?

οὐ ou “not”

And he said to them, Why are ye [supplied: thus] fearful? how [supplied: is it] ye have not faith?

οὐκ ouk “not”