G3756–οὐ–ou

But he that hadde takun o besaunt, cam, and seide, Lord, Y woot that thou art an hard man; thou repist where thou hast not sowe, and thou gederist togidere where thou hast not spred abrood;

οὐκ ouk “not”οὐ ou “not”

His lord answeride, and seide to hym, Yuel seruaunt and slowe, wistist thou that Y repe where Y sewe not, and gadir to gidere where Y spredde not abrood?

οὐκ ouk “not”οὐ ou “not”

For Y hungride, and ye yauen not me to ete; Y thristide, and ye yauen not me to drynke;

οὐκ ouk “nothing”οὐκ ouk “nothing”

Y was herborles, and ye herberden not me; nakid, and ye keuerden not me; sijk, and in prisoun, and ye visitiden not me.

οὐ ou “not”οὐ ou “not”οὐκ ouk “not”

Thanne and thei schulen answere to hym, and schulen seie, Lord, whanne sayn we thee hungrynge, or thristynge, or herboreles, or nakid, or sijk, or in prisoun, and we serueden not to thee?

οὐ ou “not”

Thanne he schal answere to hem, and seie, Treuli Y seie to you, `hou longe ye diden not to oon of these leeste, nether ye diden to me.

οὐκ ouk “not”

For ye schulen euere haue pore men with you, but ye schulen not algatis haue me.

οὐ ou “not”

Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.

οὐκ ouk “not”

And Y seie to you, Y schal not drynke fro this tyme, of this fruyt of the vyne, in to that dai whanne Y schal drynke it newe with you, in the kyngdom of my fadir.

οὐ ou “certainly”

Peter seide to him, Yhe, thouy it bihoue that Y die with thee, Y schal not denye thee. Also alle the disciplis seiden.

οὐ ou “certainly”

And he yede forth a litil, and felde doun on his face, preiynge, and seiynge, My fader, if it is possible, passe this cuppe fro me; netheles not as Y wole, but as thou wolt.

οὐχ ouch “not [it is]”

And he cam to his disciplis, and foond hem slepynge. And he seide to Petir, So, whethir ye myyten not oon our wake with me?

οὐκ ouk “not”

Eft the secounde tyme he wente, and preyede, seiynge, My fadir, if this cuppe may not passe, but Y drynke hym, thi wille be doon.

οὐ ou “not”

Whether gessist thou, that Y may not preie my fadir, and he schal yyue to me now mo than twelue legiouns of aungels?

οὐ ou “not”

In that our Jhesus seide to the puple, As to a theef ye han gon out, with swerdis and battis, to take me; dai bi dai Y sat among you, and tauyt in the temple, and ye helden me not.

οὐκ ouk “not”

and thei founden not, whanne manye false witnessis weren comun. But at the laste, twei false witnessis camen,

οὐχ ouch “not any”οὐχ ouch “not”

And he denyede bifor alle men, and seide, Y woot not what thou seist.

οὐκ ouk “Not”

And eftsoone he denyede with an ooth, For I knewe not the man.

οὐκ ouk “Not”

Thanne he bigan to warie and to swere, that he knewe not the man. And anoon the cok crewe.

οὐκ ouk “Not”

And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.

οὐκ ouk “Not”

Thanne Pilat seith to him, Herist thou not, hou many witnessyngis thei seien ayens thee?

οὐκ ouk “Not”

And he answeride not `to hym ony word, so that the iustice wondride greetli.

οὐκ ouk “not”

And thei yauen hym to drynke wyne meynd with galle; and whanne he hadde tastid, he wolde not drynke.

οὐκ ouk “not”

seiden, He made othere men saaf, he may not make hym silf saaf; if he is kyng of Israel, come he now doun fro the crosse, and we bileuen to hym;

οὐ ou “not”

he is not here, for he is risun, as he seide; come ye, and se ye the place, where the Lord was leid.

οὐκ ouk “Not”