G3756–οὐ–ou

Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

οὐκ ouk “not”

Ye see that a man is justified on the principle of works, and not on the principle of faith only.

οὐκ ouk “not”

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [supplied: them] forth by another way?

οὐκ ouk “not”

For we all often offend. If any one offend not in word, *he* [supplied: is] a perfect man, able to bridle the whole body too.

οὐ ou “not”

Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

οὐ ou “Not”

This is not the wisdom which comes down from above, but earthly, natural, devilish.

οὐκ ouk “Not”

Whence [supplied: come] wars and whence fightings among you? [supplied: Is it] not thence, -- from your pleasures, which war in your members?

οὐκ ouk “Surely”

Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

οὐκ ouk “not”οὐ ou “not”οὐκ ouk “Not”

Ye ask and receive not, because ye ask evilly, that ye may consume [supplied: it] in your pleasures.

οὐ ou “not”

Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [supplied: the] friend of the world is constituted enemy of God.

οὐκ ouk “Surely”

Speak not against one another, brethren. He that speaks against [supplied: his] brother, or judges his brother, speaks against [supplied: the] law and judges [supplied: the] law. But if thou judgest [supplied: the] law, thou art not doer of [supplied: the] law, but judge.

οὐκ ouk “not”

ye who do not know what will be on the morrow, ([supplied: for] what [supplied: is] your life? It is even a vapour, appearing for a little while, and then disappearing,)

οὐκ ouk “not”

ye have condemned, ye have killed the just; he does not resist you.

οὐκ ouk “not”

But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.

οὒ ou “No”οὔ, ou “[be] no,”

Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

οὐκ ouk “not”

whom, having not seen, ye love; on whom [supplied: though] not now looking, but believing, ye exult with joy unspeakable and filled with [supplied: the] glory,

οὐκ ouk “not”

To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [supplied: the] Holy Spirit, sent from heaven, which angels desire to look into.

οὐχ ouch “not”

knowing that ye have been redeemed, not by corruptible [supplied: things, as] silver or gold, from your vain conversation handed down from [supplied: your] fathers,

οὐ ou “not”

being born again, not of corruptible seed, but of incorruptible, by [supplied: the] living and abiding word of God.

οὐκ ouk “not”

Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

οὐ ou “certainly”

who once [supplied: were] not a people, but now God's people; who were not enjoying mercy, but now have found mercy.

οὐ ou “not”οὐκ ouk “not”

Servants, [supplied: be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.

οὐ ou “not”

who did no sin, neither was guile found in his mouth;

οὐκ ouk “not”

who, [supplied: when] reviled, reviled not again; [supplied: when] suffering, threatened not; but gave [supplied: himself] over into the hands of him who judges righteously;

οὐκ ouk “not”οὐκ ouk “not”

whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

οὐχ ouch “not”