G3756–οὐ–ou

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

οὐκ ouk “not”

And alle these, preued bi witnessing of feith, token not repromyssioun;

οὐκ ouk “not”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

οὐ ou “not”

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

οὐχ ouch “not”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

οὐ ou “not”

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

οὐ ou “not”

For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

οὐχ ouch “not”

But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;

Οὐ Ou “Not”

For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.

οὐκ ouk “not [able]”

Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

οὐκ ouk “not”

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

οὐ ou “not”

Be youre maneres withoute coueitise, apaied with present thingis; for he seide, Y schal not leeue thee,

οὐ ou “Certainly”οὐ ou “certainly”

nether forsake, so that we seie tristily, The Lord is an helpere to me; Y schal not drede, what a man schal do to me.

οὐ ou “not”

Nyle ye be led awei with dyuerse `techingis, and straunge. For it is best to stable the herte with grace, not with metis, whiche profitiden not to men wandringe in hem.

οὐ ou “not”οὐκ ouk “not”

We han an auter, of which thei that seruen to the tabernacle, han not power to ete.

οὐκ ouk “not”

For we han not here a citee dwellynge, but we seken a citee to comynge.

οὐ ou “Not”

Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

οὐκ ouk “not”

for the wraththe of man worchith not the riytwisnesse of God.

οὐκ ouk “not”

For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

οὐ ou “not”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

οὐκ ouk “not”

and ben maad domesmen of wickid thouytis?

οὐ ou “not”

Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?

οὐχ ouch “Not”

But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?

οὐχ ouch “Surely”

Whether thei blasfemen not the good name, that is clepid to help on you?

οὐκ ouk “Surely”

For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

οὐ ou “not”