G3756–οὐ–ou

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

οὐκ ouk “not”

For if that first covenant had been faultless, then should no place have been sought for the second.

οὐκ ouk “not”

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

οὐ ou “not”οὐκ ouk “not”

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

οὐ ou “certainly”

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

οὐ ou “certainly”

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

οὐκ ouk “not”

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

οὐ ou “not”

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

οὐ ou “not”οὐ ou “not”

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

οὐ ou “not”

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

οὐ ou “Not”

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

οὐκ ouk “not”

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

οὐκ ouk “not”

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

οὐκ ouk “not”

In burnt offerings and sacrifices for sin thou hast had no pleasure.

οὐκ ouk “not”

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

οὐκ ouk “not”

And their sins and iniquities will I remember no more.

οὐ ou “certainly”

For yet a little while, and he that shall come will come, and will not tarry.

οὐ ou “not”

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

οὐκ ouk “not”

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

οὐκ ouk “not”

Now faith is the substance of things hoped for, the evidence of things not seen.

οὐ ou “not”

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

οὐχ ouch “not”

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

οὐκ ouk “not”

By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

οὐκ ouk “not”

By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

οὐ ou “not”

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

οὐ ou “not”