G3756–οὐ–ou

minister of the holy places and of the true tabernacle, which the Lord has pitched, [supplied: and] not man.

οὐκ ouk “not”

For if that first was faultless, place had not been sought for a second.

οὐκ ouk “not”

not according to the covenant which I made to their fathers in [supplied: the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [supplied: the] Lord.

οὐ ou “not”οὐκ ouk “not”

And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [supplied: the] little one [supplied: among them] unto [supplied: the] great among them.

οὐ ou “certainly”

Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

οὐ ou “certainly”

and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [supplied: the time] to speak in detail.

οὐκ ouk “not”

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

οὐ ou “not”

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

οὐ ou “not”οὐ ou “not”

and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

οὐ ou “not”

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

οὐ ou “Not”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

οὐκ ouk “not”

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

οὐκ ouk “not”

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

οὐκ ouk “not”

Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

οὐκ ouk “not”

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

οὐκ ouk “not”

and their sins and their lawlessnesses I will never remember any more.

οὐ ou “certainly”

For yet a very little while he that comes will come, and will not delay.

οὐ ou “not”

But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

οὐκ ouk “not”

But *we* are not drawers back to perdition, but of faith to saving [supplied: the] soul.

οὐκ ouk “not”

Now faith is [supplied: the] substantiating of things hoped for, [supplied: the] conviction of things not seen.

οὐ ou “not”

By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [supplied: his] translation he has the testimony that he had pleased God.

οὐχ ouch “not”

but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

οὐκ ouk “not”

By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

οὐκ ouk “not”

By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.

οὐ ou “not”

Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;

οὐ ou “not”