G3756–οὐ–ou

As a servant of the holy things and of the true Tent, which was put up by God, not by man.

οὐκ ouk “not”

For if that first agreement had been as good as possible, there would have been no place for a second.

οὐκ ouk “not”

Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord.

οὐ ou “not”οὐκ ouk “not”

And there will be no need for every man to be teaching his brother, or his neighbour, saying, This is the knowledge of the Lord: for they will all have knowledge of me, great and small.

οὐ ou “certainly”

And I will have mercy on their evil-doing, and I will not keep their sins in mind.

οὐ ou “certainly”

And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail.

οὐκ ouk “not”

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

οὐ ou “not”

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

οὐ ou “not”οὐ ou “not”

And by the law almost all things are made clean with blood, and without blood there is no forgiveness.

οὐ ou “not”

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

οὐ ou “Not”

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

οὐκ ouk “not”

For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?

οὐκ ouk “not”

So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;

οὐκ ouk “not”

You had no joy in burned offerings or in offerings for sin.

οὐκ ouk “not”

After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,

οὐκ ouk “not”

And I will keep no more memory of their sins and of their evil-doings.

οὐ ou “certainly”

In a very little time he who is coming will come; he will not be slow.

οὐ ou “not”

But the upright man will be living by his faith; and if he goes back, my soul will have no pleasure in him.

οὐκ ouk “not”

But we are not of those who go back to destruction; but of those who have faith even to the salvation of the soul.

οὐκ ouk “not”

Now faith is the substance of things hoped for, and the sign that the things not seen are true.

οὐ ou “not”

By faith Enoch was taken up to heaven so that he did not see death; he was seen no longer, for God took him away: for before he was taken, witness had been given that he was well-pleasing to God:

οὐχ ouch “not”

But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.

οὐκ ouk “not”

By faith Moses was kept secretly by his father and mother for three months after his birth, because they saw that he was a fair child; and they had no fear of the king's orders.

οὐκ ouk “not”

By faith Rahab, the loose woman, was not put to death with those who had gone against God's orders, because she had taken into her house in peace those sent to see the land.

οὐ ou “not”

Women had their dead given back to them living; others let themselves be cruelly attacked, having no desire to go free, so that they might have a better life to come;

οὐ ou “not”