Lexicon entry · Greek
G3756οὐou
noPart of speech: Greek Particle - Negative
Occurrences by book
Renderings
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1,643 occurrences in 1,413 verses
With their references and text in Darby Bible.
But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.
οὐ ou “not”
For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
οὐκ ouk “not”
Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.
οὐ ou “not”
not on the principle of works which [supplied: have been done] in righteousness which *we* had done, but according to his own mercy he saved us through [supplied: the] washing of regeneration and renewal of [supplied: the] Holy Spirit,
οὐκ ouk “not”
and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.
οὐκ ouk “not”
For he has not subjected to angels the habitable world which is to come, of which we speak;
οὐ ou “Not”
For both he that sanctifies and those sanctified [supplied: are] all of one; for which cause he is not ashamed to call them brethren,
οὐκ ouk “not”
For he does not indeed take hold of angels [supplied: by the hand], but he takes hold of the seed of Abraham.
οὐ ou “Not”
Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;
οὐκ ouk “not”
(for who was it, who, having heard, provoked? but [supplied: was it] not all who came out of Egypt by Moses?
οὐ ou “surely”
And we see that they could not enter in on account of unbelief;)
οὐκ ouk “not”
For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
οὐκ ouk “not”
Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
οὐκ ouk “not”
For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
οὐκ ouk “not”
And there is not a creature unapparent before him; but all things [supplied: are] naked and laid bare to his eyes, with whom we have to do.
οὐκ ouk “not”
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
οὐ ou “Not”
And no one takes the honour to himself but [supplied: as] called by God, even as Aaron also.
οὐχ ouch “not”
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.
οὐχ ouch “not”
For when for the time ye ought to be teachers, ye have again need that [supplied: one] should teach you what [supplied: are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [supplied: and] not of solid food.
οὐ ou “not”
For God [supplied: is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [supplied: still] ministering.
οὐ ou “Not”
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with *it*, what need [supplied: was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
οὐ ou “not”
who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
οὐ ou “not”
And by how much [supplied: it was] not without the swearing of an oath;
οὐ ou “not”
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [supplied: of it], *Thou* [supplied: art] priest for ever [supplied: according to the order of Melchisedec];)
οὐ ou “not”
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [supplied: for] those of the people; for this he did once for all [supplied: in] having offered up himself.
οὐκ ouk “not”