G3756–οὐ–ou

Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?

οὐκ ouk “surely”

Witen ye not, that we schulen deme aungels? hou myche more worldli thingis?

οὐκ ouk “Surely”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

οὐκ ouk “not”

Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris,

οὐκ ouk “surely”οὐ ou “not”

nether letchouris ayen kynde, nether thei that doon letcheri with men, nether theues, nether auerouse men, nethir `ful of drunkenesse, nether curseris, nether rauenours, schulen welde the kyngdom of God.

οὐ ou “not”οὐ ou “nor”οὐχ ouch “nor”οὐ ou “not”

Alle thingis ben leeueful to me, but not alle thingis ben spedeful. Alle thingis ben leeueful to me, but Y schal not be brouyt doun vndur ony mannus power.

οὐ ou “not”οὐκ ouk “not”

Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.

οὐ ou “not”

Witen ye not, that youre bodies ben membris of Crist? Schal Y thanne take the membris of Crist, and schal Y make the membris of an hoore? God forbede.

Οὐκ Ouk “Surely”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

οὐκ ouk “surely”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

οὐκ ouk “surely”οὐκ ouk “not”

The womman hath not power of hir bodi, but the hosebonde; and the hosebonde hath not power of his bodi, but the womman.

οὐκ ouk “not”οὐκ ouk “not”

But Y seie this thing as yyuyng leeue, not bi comaundement.

οὐ ou “not”

That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.

οὐκ ouk “not”

But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde;

οὐκ ouk “not”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

οὐχ ouch “— not”

That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees.

οὐ ou “not”

But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.

οὐκ ouk “not”

But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.

οὐχ ouch “not”οὐχ ouch “not”

And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.

οὐχ ouch “not”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

οὐχ ouch “not”

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

οὐκ ouk “not”

Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente.

οὐ ou “not”

Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir.

οὐ ou “certainly”

Whether Y am not fre? Am Y not apostle? Whether Y saiy not `Crist Jhesu, `oure Lord? Whether ye ben not my werk in the Lord?

Οὐκ Ouk “Surely”οὐκ ouk “Surely”οὐ ou “Surely”

And thouy to othere Y am not apostle, but netheles to you Y am; for ye ben the litle signe of myn apostlehed in the Lord.

οὐκ ouk “not”