Lexicon entry · Greek
G3756οὐou
noPart of speech: Greek Particle - Negative
Show inWeymouth New Testament
Occurrences by book
Renderings
Weymouth New Testament is not aligned yet, so there are no renderings to show.
1,643 occurrences in 1,413 verses
With their references and text in Weymouth New Testament.
But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, "Lord, who has believed the Message they have heard from us?"
οὐ ou “not”
But, I ask, have they not heard? Yes, indeed: "To the whole world the preachers' voices have sounded forth, and their words to the remotest parts of the earth."
οὐκ ouk “surely”
But again, did Israel fail to understand? Listen to Moses first. He says, "I will fire you with jealousy against a nation which is no nation, and with fury against a nation devoid of understanding."
οὐκ ouk “not”οὐκ ouk “not”
God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,
οὐκ ouk “Not”οὐκ ouk “not”
But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal."
οὐκ ouk “not”
How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
οὐκ ouk “not”
beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you.
οὐ ou “not”
Do not be puffed up with pride. Tremble rather--for if God did not spare the natural branches, neither will He spare you.
οὐκ ouk “not”
For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of
Οὐ Ou “Not”
For just as there are in the one human body many parts, and these parts have not all the same function;
οὐ ou “not”
Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.
οὐ ou “Not”
For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire--do you not? --to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.
οὐκ ouk “not”
For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers.
οὐ ou “not”
We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
οὐ ou “not”
For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."
οὐ ou “Not”οὐ ou “Not”οὐ ou “Not”οὐ ou “not”οὐκ ouk “Not”
Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.
οὐκ ouk “not”
He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to
οὐ ou “not”οὐκ ouk “not”
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
οὐ ou “Not”
But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
οὐκ ouk “not”οὐκ ouk “not”
For even the Christ did not seek His own pleasure. His principle was, "The reproaches which they addressed to Thee have fallen on me."
οὐχ ouch “not”
For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,
οὐ ou “Not”οὐ ou “except”
making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.
οὐχ ouch “not”
But, as Scripture says, "Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand."
οὐκ ouk “not”οὐκ ouk “not”
friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.
οὐκ ouk “not”
For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.
οὐ ou “not”