G3756–οὐ–ou

But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

οὐ ou “not”

But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

οὐκ ouk “surely”

But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [supplied: them that are] not a nation: through a nation without understanding I will anger you.

οὐκ ouk “not”οὐκ ouk “not”

God has not cast away his people whom he foreknew. Know ye not what the scripture says in [supplied: the history of] Elias, how he pleads with God against Israel?

οὐκ ouk “Not”οὐκ ouk “not”

But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

οὐκ ouk “not”

What [supplied: is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

οὐκ ouk “not”

boast not against the branches; but if thou boast, [supplied: it is] not *thou* bearest the root, but the root thee.

οὐ ou “not”

if God indeed has not spared the natural branches; lest it might be he spare not thee either.

οὐκ ouk “not”

For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

Οὐ Ou “Not”

For, as in one body we have many members, but all the members have not the same office;

οὐ ou “not”

Let every soul be subject to the authorities that are above [supplied: him]. For there is no authority except from God; and those that exist are set up by God.

οὐ ou “Not”

For rulers are not a terror to a good work, but to an evil [supplied: one]. Dost thou desire then not to be afraid of the authority? practise [supplied: what is] good, and thou shalt have praise from it;

οὐκ ouk “not”

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

οὐ ou “not”

Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

οὐ ou “not”

For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

οὐ ou “Not”οὐ ou “Not”οὐ ou “Not”οὐ ou “not”οὐκ ouk “Not”

Love works no ill to its neighbour; love therefore [supplied: is the] whole law.

οὐκ ouk “not”

He that regards the day, regards it to [supplied: the] Lord. And he that eats, eats to [supplied: the] Lord, for he gives God thanks; and he that does not eat, [supplied: it is] to [supplied: the] Lord he does not eat, and gives God thanks.

οὐ ou “not”οὐκ ouk “not”

for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [supplied: the] Holy Spirit.

οὐ ou “Not”

But he that doubts, if he eat, is condemned; because [supplied: it is] not of faith; but whatever [supplied: is] not of faith is sin.

οὐκ ouk “not”οὐκ ouk “not”

For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

οὐχ ouch “not”

For I will not dare to speak anything of the things which Christ has not wrought by me, for [supplied: the] obedience of [supplied: the] nations, by word and deed,

οὐ ou “Not”οὐ ou “except”

and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;

οὐχ ouch “not”

but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

οὐκ ouk “not”οὐκ ouk “not”

(who for my life staked their own neck; to whom not *I* only am thankful, but also all the assemblies of the nations,)

οὐκ ouk “not”

For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.

οὐ ou “not”