G3756–οὐ–ou

For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

οὐκ ouk “not”

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

οὐχ ouch “not”

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

οὐ ou “Not”

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

οὐκ ouk “not”

But if we hope for that which we don't see, we wait for it with patience.

οὐ ou “not”

In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

οὐκ ouk “not”

He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

οὐκ ouk “not”

I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

οὐ ou “Not”

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

Οὐχ Ouch “[It is] not”οὐ ou “Not”

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

οὐ ou “not”

Not only so, but Rebecca also conceived by one, by our father Isaac.

Οὐ Ou “Not”

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

οὐκ ouk “not”

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

οὐ ou “[it is] not”

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

οὐκ ouk “not”

us, whom he also called, not from the Jews only, but also from the Gentiles?

οὐ ou “not”

As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved."

οὐ ou “not”οὐκ ouk “not”

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

οὐ ou “Not”

but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.

οὐκ ouk “not”

Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

οὐκ ouk “not”

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be disappointed."

οὐ ou “never”

For I testify about them that they have a zeal for God, but not according to knowledge.

οὐ ou “not”

For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.

οὐχ ouch “not”

For the Scripture says, "Whoever believes in him will not be disappointed."

οὐ ou “not”

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

οὐ ou “Not”

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

οὐκ ouk “not”οὐκ ouk “not”