G3756–οὐ–ou

For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

οὐ ou “Not”

Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.

οὐχ ouch “not”

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

οὐκ ouk “not”

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

οὐ ou “not”

For there is no partiality with God.

οὐ ou “Not”

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

οὐ ou “not”

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

οὐ ou “not”

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

οὐχ ouch “surely”

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

οὐ ou “Not”

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

οὐ ou “not”οὐκ ouk “[is] not”

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

οὐ ou “Not”

As it is written, "There is no one righteous. No, not one.

οὐκ ouk “None”

There is no one who understands. There is no one who seeks after God.

οὐκ ouk “none”οὐκ ouk “none”

They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."

οὐκ ouk “none”οὐκ ouk “not”

The way of peace, they haven't known."

οὐκ ouk “not”

"There is no fear of God before their eyes."

οὐκ ouk “Not”

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

οὐ ou “not”

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

οὐ ou “Not”

For if Abraham was justified by works, he has something to boast about, but not toward God.

οὐ ou “not”

Now to him who works, the reward is not counted as grace, but as debt.

οὐ ou “not”

Blessed is the man whom the Lord will by no means charge with sin."

οὐ ou “certainly”

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

οὐκ ouk “Not”

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

οὐκ ouk “not”

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

οὐ ou “Not”

For the law works wrath, for where there is no law, neither is there disobedience.

οὐκ ouk “no”