G3756–οὐ–ou

And whanne Y saye not, for the clerete of that liyt, Y was led bi the hond of felowis, and Y cam to Damask.

οὐκ ouk “not”

and Y siy him seiynge to me, Hiye thou, and go out faste of Jerusalem, for thei schulen not resseyue thi witnessing of me.

οὐ ou “not”

And thei herden him til this word; and thei reiseden her vois, and seiden, Take awei fro the erthe siche a maner man; for it is not leueful, that he lyue.

οὐ ou “Not”

And Poul seide, Britheren, Y wiste not, that he is prince of preestis; for it is writun, Thou schalt not curse the prince of thi puple.

οὐκ ouk “Not”οὐκ ouk “not”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

οὐ ou “not”

in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

οὐ ou “not”

And he dwellede among hem no more than eiyte ether ten daies, and cam doun to Cesarie; and the tother dai he sat for domesman, and comaundide Poul to be brouyt.

οὐ ou “not”

And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.

οὐκ ouk “not”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

οὐ ou “not”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

οὐκ ouk “not”

Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.

οὐκ ouk “not”

Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;

οὐκ ouk “not”

And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.

οὐ ou “Not”

For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

οὐ ou “not”οὐ ou “not”

And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

οὐ ou “not”

and seide to hem, Men, Y se that seiling bigynneth to be with wrong and myche harm, not oonli of charge and of the schip, but also of oure lyues.

οὐ ou “not”

And not aftir miche, the wynde Tifonyk, that is clepid north eest, was ayens it.

οὐ ou “not”

And whanne the sunne nether the sterris weren seie bi many daies, and tempest not a litil neiyede, now al the hope of oure helthe was don awei.

οὐκ ouk “no”

Poul seide to the centurien and to the knyytis, But these dwellen in the schip, ye moun not be maad saaf.

οὐ ou “not”

And whanne the dai was comun, thei knewen no lond; and thei bihelden an hauene that hadde a watir bank, in to which thei thouyten, if thei miyten, to bringe vp the schip.

οὐκ ouk “not”

And whanne a fier was kyndelid, thei refreschiden vs alle, for the reyn that cam, and the coold.

οὐ ou “not [just]”

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

οὐκ ouk “not”

But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.

οὐχ ouch “not”

and seide, Go thou to this puple, and seie to hem, With eere ye schulen here, and ye schulen not vndirstonde; and ye seynge schulen se, and ye schulen not biholde.

οὐ ou “certainly”οὐ ou “certainly”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

Οὐ Ou “Not”