G3756–οὐ–ou

And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.

οὐκ ouk “not”

and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.

οὐ ou “not”

And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.

οὐ ou “Not”

And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people.

οὐκ ouk “Not”οὐκ ouk “not”

Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:

οὐ ou “not”

amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but [supplied: there were] certain Jews from Asia--

οὐ ou “not”

And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.

οὐ ou “not”

And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;

οὐκ ouk “not”

If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is [supplied: true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.

οὐ ou “not”

To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

οὐκ ouk “not”

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.

οὐκ ouk “not”

Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:

οὐκ ouk “not”

But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.

οὐ ou “Not”

For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.

οὐ ou “not”οὐ ou “not”

And Paul [supplied: said], I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.

οὐ ou “not”

and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.

οὐ ou “not”

But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:

οὐ ou “not”

And when neither sun nor stars shone upon [supplied: us] for many days, and no small tempest lay on [supplied: us,] all hope that we should be saved was now taken away.

οὐκ ouk “no”

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

οὐ ou “not”

And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it.

οὐκ ouk “not”

And the barbarians showed us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

οὐ ou “not [just]”

And when the barbarians saw the [supplied: venomous] creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

οὐκ ouk “not”

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.

οὐχ ouch “not”

saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

οὐ ou “certainly”οὐ ou “certainly”

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

Οὐ Ou “Not”