G3756–οὐ–ou

And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.

οὐ ou “not [desire]”οὐκ ouk “not”

He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.

οὐκ ouk “Not”

A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;

οὐ ou “not”οὐ ou “not”

But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.

οὐκ ouk “not”

And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.

οὐ ou “not”

Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.

οὐκ ouk “not”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

οὐκ ouk “not”

Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.

οὐ ou “not”

Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.

οὐχ ouch “none”

But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.

οὐκ ouk “not”

And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.

οὐ ou “not”

For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.

οὐκ ouk “not”

Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;

οὐ ou “not”οὐκ ouk “not”

that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;

οὐ ou “certainly”οὐ ou “certainly”

Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.

οὐκ ouk “not”οὐκ ouk “not”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

οὐκ ouk “no”

And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.

οὔ, ou “No,”

Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,

οὐχ ouch “Surely”οὐχ ouch “Surely”

And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.

οὐκ ouk “Not”

And he dide not there manye vertues, for the vnbileue of hem.

οὐκ ouk “not”

For Joon seide to him, It is not leueful to thee to haue hir.

οὐκ ouk “Not”

Jhesus seide to hem, Thei han not nede to go; yyue ye hem sumwhat to ete.

οὐ ou “No”

Thei answeriden, We han not heere, but fyue looues and twei fischis.

οὐκ ouk “Not”

Whi breken thi disciplis the tradiciouns of eldere men? for thei waisschen not her hondis, whanne thei eten breed.

οὐ ou “Not”

and he hath not worschipid his fadir or his modir; and ye han maad the maundement of God voide for youre tradicioun.

οὐ ou “certainly”