G3756–οὐ–ou

Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?

οὐ ou “not”οὐκ ouk “Surely”

Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [supplied: the] greater sin.

οὐκ ouk “Not”

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [supplied: man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

οὐκ ouk “not”

But they cried out, Take [supplied: him] away, take [supplied: him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

οὐκ ouk “Not”

but coming to Jesus, when they saw that he was already dead they did not break his legs,

οὐ ou “not”

For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

οὐ ou “not one”

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

οὐκ ouk “not”

and stooping down he sees the linen cloths lying; he did not however go in.

οὐ ou “not”

and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

οὐ ou “not”

And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.

οὐκ ouk “not”

Having said these things she turned backward and beholds Jesus standing [supplied: there], and knew not that it was Jesus.

οὐκ ouk “not”

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

οὐκ ouk “not”

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.

οὐ ou “certainly”

Many other signs therefore also Jesus did before his disciples, which are not written in this book;

οὐκ ouk “not”

And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.

οὐ ou “not”

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

οὔ. ou “No.”

and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.

οὐ ou “not”

Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

οὐκ ouk “not”

Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.

οὐ ou “not”

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what [supplied: is that] to thee?

οὐκ ouk “not”οὐκ ouk “Not”οὐκ ouk “not”

For John indeed baptised with water, but *ye* shall be baptised with the Holy Spirit after now not many days.

οὐ ou “not”

And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;

οὐχ ouch “Not”

And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?

οὐχ ouch “Surely”

for these are not full of wine, as *ye* suppose, for it is the third hour of the day;

οὐ ou “Not”

Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

οὐκ ouk “not”