G3756–οὐ–ou

Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.

οὐκ ouk “not”

Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.

οὐκ ouk “not”

Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.

οὐ ou “certainly”

And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?

οὔ; ou “not?”

And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

οὐκ ouk “surely”

And thei myyten not answere to hym to these thingis.

οὐκ ouk “not”

feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.

οὐκ ouk “nothing”

And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

οὐ ou “not”

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

οὐ ou “not”οὐ ou “not”

And he that berith not his cross, and cometh aftir me, may not be my disciple.

οὐ ou “not”οὐ ou “not”

and myyte not make an ende.

οὐκ ouk “not”

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

οὐκ ouk “not”οὐ ou “not”

and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?

οὐ ou “not”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

οὐ ou “no”

And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.

οὐ ou “not”

And he was wrooth, and wolde not come in. Therfor his fadir wente out, and bigan to preye hym.

οὐκ ouk “not”

And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.

οὐ ou “not”

And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.

οὐκ ouk “not”

Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?

οὐκ ouk “not”

And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?

οὐκ ouk “not”

No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.

οὐ ou “Not”

And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.

οὐκ ouk “not”

whether he hath grace to that seruaunt, for he dide that that he comaundide hym?

οὐ ou “not”

There is noon foundun, that turnede ayen, and yaf glorie to God, but this alien.

οὐχ ouch “None”

And he was axid of Farisees, whanne the rewme of God cometh. And he answerde to hem, and seide, The rewme of God cometh not with aspiyng,

οὐκ ouk “Not”