G3739–ὅς–hos, hē

And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;

ὃ ho “which”ὃ ho “which”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

οἷς hois “for whom”

But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;

ὃς hos “who[ever]”

and who euer wole be the firste among you, schal be seruaunt of alle.

ὃς hos “who[ever]”

Go ye in to the castel that is ayens you; and anoon as ye entren there ye schulen fynde a colt tied, on which no man hath sete yit; vntie ye, and brynge hym.

ὃν hon “which”

And Petir bithouyte hym, and seide to hym, Maister, lo! the fige tree, whom thou cursidist, is dried vp.

ἣν hēn “that”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

ὃς hos “who[ever]”ὃ ho “what”ὃ ho “what”

And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.

οὓς hous “some”οὓς hous “some”

Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?

ὃν hon “which”

But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.

ὅ ho “which”

And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.

ὃς hos “which”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

ὃ ho “whatever”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

ἣν hēn “which”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

οὓς hous “whom”

Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.

οὗ hou “when”

Forsothe that that Y seie to you, Y seie to alle, Wake ye.

ὃ ho “What [thing]”

Sche dide that that sche hadde; sche cam bifore to anoynte my bodi in to biriyng.

ὃ ho “What”

Treuli Y seie to you, where euer this gospel be prechid in al the world, and that that `this womman hath don, schal be told in to mynde of hym.

ὃ ho “what”

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

οὗ hou “whom”

And thei camen in to a place, whos name is Gethsamany. And he seide to hise disciplis, Sitte ye here, while Y preye.

οὗ hou “of which”

And his traytour hadde youun to hem a tokene, and seide, Whom euer Y kisse, he it is; holde ye hym, and lede ye warli.

ὃν hon “Whomever”

But he bigan to curse and to swere, For Y knowe not this man, whom ye seien.

ὃν hon “whom”

And anoon eftsoones the cok crew. And Petir bithouyte on the word that Jhesus hadde seide to hym, Bifor the cok crowe twies, thries thou schalt denye me. And he bigan to wepe.

οὖ ou “which”

But bi the feeste dai he was wont to leeue to hem oon of men boundun, whom euer thei axiden.

ὃν hon “which”

And eftsoone Pilat answerde, and seide to hem, What thanne wolen ye that Y schal do to the kyng of Jewis?

ὃν hon “to Him”