Lexicon entry · Greek
G3739ὅςhos, hē
whichPart of speech: Greek Relative Pronoun
Show inWycliffe Bible 1380s
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1,437 occurrences in 1,248 verses
With their references and text in Wycliffe Bible 1380s.
And anothir aungel suede, seiynge, Thilke greet Babiloyne fel doun, fel doun, which yaf drinke to alle folkis of the wyn of wraththe of her fornycacioun.
ἣ hē “who”
and seuene aungels hauynge seuene plagis, wenten out of the temple, and weren clothid with a stoon clene and white, and weren bifor gird with goldun girdlis about the brestis.
οἳ hoi “who”
For thei ben spiritis of deuels, makynge signes, and thei gon forth to kingis of al erthe, to gadere hem in to batel, to the greet dai of almiyti God.
ἃ ha “which”
And leityngis weren maad, and voices, and thundris; and a greet erthe mouyng was maad, which manere neuere was, sithen men weren on erthe, siche `erthe mouyng so greet.
οὗ hou “when”
and thei that dwellen in the erthe ben maad drunkun of the wyn of her letcherie.
ἧς hēs “whom”
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste,
ὃ ho “that”ὧν hōn “whose”
And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.
ὃ ho “which”
And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.
ἃ ha “which”
And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.
ἃ ha “that”
And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.
ἃ ha “that”
And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.
ἣν hēn “whom”
Yelde ye to it, as sche yeldide to you; and double ye double thingis, aftir her werkis; in the drynke that she meddlid to you, mynge ye double to hir.
ᾧ hō “which”
And thei casten poudre on her heedis, and crieden, wepynge, and mornynge, and seiynge, Wo! wo! thilke greet citee, in which alle that han schippis in the see ben maad riche of pricis of it; for in oon our it is desolat.
ᾗ hē “which”
And `the iyen of hym weren as flawme of fier, and in his heed many diademys; and he hadde a name writun, which no man knew, but he.
ὃ ho “which”
And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge
οἷς hois “which”
And he cauyte the dragoun, the elde serpent, that is the deuel and Sathanas; and he boonde hym bi a thousynde yeeris.
ὅς hos “who”
And thei stieden vp on the broodnesse of erthe, and enuyrounede the castels of seyntis, and the louyd citee.
ὧν hōn “of whom”
Amen. And Y say a greet white trone, and oon sittynge on it, fro whos siyt erthe fled and heuene; and the place is not foundun `of hem.
οὗ hou “whose”
And Y sai deed men, grete and smale, stondynge in the siyt of the trone; and bookis weren opened, and deed men weren demed of these thingis that weren writun in the bookis, aftir the werkis of hem.
ὅ ho “which”
But to ferdful men, and vnbileueful, and cursid, and manquelleris, and fornycatouris, and to witchis, and worschiperis of idols, and to alle lieris, the part of hem shal be in the pool brennynge with fier and brymstoon, that is the secounde deth.
ὅ ho “which”
And it hadde a walle greet and hiy, hauynge twelue yatis, and in the yatis of it twelue aungels, and names writun in, that ben the names of twelue lynagis of the sones of Israel; fro the east thre yatis,
ἅ ha “which”
And he mat the wallis of it, of an hundrid and `foure and fourti cubitis, bi mesure of man, that is, of an aungel.
ὅ ho “that”
And he seide to me, These wordis ben moost feithful and trewe. And the Lord God of spiritis of prophetis sente his aungel, to schewe his seruauntis, what thingis it bihoueth to be don soone.
ἃ ha “[the things] that”