G3739–ὅς–hos, hē

And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.

αἷς hais “which”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

ἧς hēs “which”

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

ἧς hēs “which”

By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

ὃν hon “that”

For he abood a citee hauynge foundementis, whos crafti man and maker is God.

ἧς hēs “of which”

`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;

ἧς hēs “where”

to whom it was seid, For in Ysaac the seed schal be clepid to thee.

ὃν hon “whom”

Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.

ἧς hēs “which”

whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,

οἳ hoi “who”

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

ὧν hōn “of whom”

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

ὃς hos “who”

For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.

ὃν hon “Whom”ὃν hon “whom”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

ὃν hon “whom”

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

ἧς hēs “of which”

Sue ye pees with alle men, and holynesse, with out which no man schal se God.

οὗ hou “which”

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

ὃς hos “who”

which thei that herden, excusiden hem, that the word schulde not be maad to hem.

ἧς hēs “which”

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

οὗ hou “whose”

Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.

ἧς hēs “which”

Haue ye mynde of youre souereyns, that han spokun to you the word of God; of whiche `biholde ye the goyng out of lyuynge, and sue ye the feith of hem,

ὧν hōn “of whom”

Nyle ye be led awei with dyuerse `techingis, and straunge. For it is best to stable the herte with grace, not with metis, whiche profitiden not to men wandringe in hem.

οἷς hois “which”

We han an auter, of which thei that seruen to the tabernacle, han not power to ete.

οὗ hou “which”

For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels.

ὧν hōn “Whose”

schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen.

ᾧ hō “to whom [be]”

Knowe ye oure brother Tymothe, that is sent forth, with whom if he schal come more hastili, Y schal se you.

οὗ, hou “whom”