G3739–ὅς–hos, hē

No man disseyue you, willynge to teche in mekenesse, and religioun of aungelis, tho thingis whiche he hath not seyn, walkinge veynli, bolnyd with wit of his fleisch,

ἃ ha “which”

and not holdynge the heed, of which al the bodi, bi boondis and ioynyngis togidere vndur mynystrid and maad, wexith in to encreessing of God.

οὗ hou “whom”

nether trete with hoondis tho thingis, whiche alle ben in to deth bi the ilke vss, aftir the comaundementis and the techingis of men;

ἅ ha “which”

for whiche thingis the wraththe of God cam on the sones of vnbileue;

ἃ ha “which things”

in whiche also ye walkiden sum tyme, whanne ye lyueden in hem.

οἷς hois “which”

And vpon alle these thingis haue ye charite, that is the boond of perfeccioun.

ὅ ho “which”

And the pees of Crist enioye in youre hertis, in which ye ben clepid in o bodi, and be ye kynde.

ἣν hēn “which”

Al thing, what euere thing ye don, in word or in dede, alle thingis in the name of oure Lord Jhesu Crist, doynge thankyngis to God and to the fadir bi hym.

ὅ ho “which”

What euer ye doen, worche ye of wille, as to the Lord and not to men;

ὃ ho “that”

For he that doith iniurie, schal resseyue that that he dide yuele; and acceptacioun of persoones is not anentis God.

ὃ ho “[for] what”

and preie ech for othere, and for vs, that God opene to vs the dore of word, to speke the misterie of Crist;

ὃ ho “which”

Whom Y sente to you to this same thing, that he knowe what thingis ben aboute you, and coumforte youre hertis, with Onesyme,

ὃν hon “whom”

most dere and feithful brother, which is of you; whiche schulen make alle thingis that ben doon here, knowun to you.

ὅς hos “who”

Aristark, prisoner with me, gretith you wel, and Mark, the cosyn of Barnabas, of whom ye han take maundementis; if he come to you, resseyue ye hym;

οὗ hou “whom”

And seie ye to Archippus, Se the mynysterie, that thou hast takun in the Lord, that thou fille it.

ἣν hēn “that”

whom he reiside fro deth, the Lord Jhesu, that delyuerede us fro wraththe to comynge.

ὃν hon “whom”

Therfor we doon thankingis to God with outen ceessyng. For whanne ye hadden take of vs the word `of the heryng of God, ye token it not as the word of men, but as `it is verili, the word of God, that worchith in you that han bileued.

ὃς hos “which”

For what doyng of thankingis moun we yelde to God for you, in al ioye, in which we ioyen for you bifor oure Lord?

ᾗ hē “that”

God is trewe, that clepide you, which also schal do.

ὃς hos “who”

So that we silf glorien in you in the chirchis of God, for youre pacience and feith in alle youre persecuciouns and tribulaciouns.

αἷς hais “that”

Whiche ye susteynen in to the ensaumple of the iust dom of God, that ye be had worthi in the kingdom of God, for which ye suffren.

ἧς hēs “which”

In which thing also we preien euere more for you, that oure God make you worthi to his cleping, and fille al the wille of his goodnesse, and the werk of feith in vertu;

ὃ ho “which”

And thanne thilke wickid man schal be schewid, whom the Lord Jhesu schal sle with the spirit of his mouth, and schal distrie with liytnyng of his comyng;

ὃν hon “whom”

hym, whos comyng is bi the worching of Sathanas, in al vertu, and signes,

οὗ hou “whose”

and grete wondris, false, and in al disseit of wickidnesse, to hem that perischen. For that thei resseyueden not the charite of treuthe, that thei schulden be maad saaf. And therfor God schal sende to hem a worching of errour, that thei bileue to leesing,

ὧν hōn “which”