G3739–ὅς–hos, hē

I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring.

ᾧ hō “whatever”

that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

ἃ ha “which”

For if I shall desire to boast, I shall not be a fool; for I will say [supplied: the] truth; but I forbear, lest any one should think as to me above what he sees me [supplied: to be], or whatever he may hear of me.

ὃ ho “what”

For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

ὃ ho “that”

Did I make gain of you by any of those whom I have sent to you?

ὧν hōn “of whom”

lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

ᾗ hē “that”

Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you,

ὃς hos “who”

On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.

ἣν hēn “that”

to whom [supplied: be] glory to the ages of ages. Amen.

ᾧ hō “to whom [be]”

which is not another [supplied: one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

ὃ ho “which”

But if even *we* or an angel out of heaven announce as glad tidings to you [supplied: anything] besides what we have announced as glad tidings to you, let him be accursed.

ὃ ho “what”

As we have said before, now also again I say, If any one announce to you as glad tidings [supplied: anything] besides what ye have received, let him be accursed.

ὃ ho “what”

Now what I write to you, behold, before God, I do not lie.

ἃ ha “In what”

only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

ἥν hēn “which”

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [supplied: among them], lest in any way I run or had run in vain;

ὃ ho “that”

and [supplied: it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

ἣν hēn “which”

to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.

οἷς hois “to whom”

only that we should remember the poor, which same thing also I was diligent to do.

ὃ ho “that”

For if the things I have thrown down, these I build again, I constitute myself a transgressor.

ἃ ha “that”

I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [supplied: in] that I now live in flesh, I live by faith, the [supplied: faith] of the Son of God, who has loved me and given himself for me.

ὃ ho “that which”

O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [supplied: among you]?

οἷς hois “whose”

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [supplied: are] written in the book of the law to do them;

ὃς hos “who”

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

ὅς hos “who”

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [supplied: the] hand of a mediator.

οὗ hou “that”ᾧ hō “to whom”

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

οἷς hois “to which”