G3739–ὅς–hos, hē

I say this by way of shaming ourselves, as if we had been feeble. But if anyone puts himself forward (I am talking like a foolish person), I will do the same.

ᾧ hō “whatever”

How he was taken up into Paradise, and words came to his ears which may not be said, and which man is not able to say.

ἃ ha “which”

For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might seem to any man more than he sees me to be, or has word from me that I am.

ὃ ho “what”

For what is there in which you were made less than the other churches, but in the one thing that I was not a trouble to you? Let me have forgiveness for this wrong.

ὃ ho “that”

Did I make a profit out of you by any of those whom I sent to you?

ὧν hōn “of whom”

And that when I come again, my God may put me to shame among you, and I may have grief for those who have done wrong before and have had no regret for their unclean ways, and for the evil desires of the flesh to which they have given way.

ᾗ hē “that”

Seeing that you are looking for a sign of Christ giving out his word in me; who is not feeble in relation to you, but is strong in you:

ὃς hos “who”

For this cause I am writing these things while I am away, so that there may be need for me, when I am present, to make use of sharp measures, by the authority which the Lord has given me for building up and not for destruction.

ἣν hēn “that”

To whom be the glory for ever and ever. So be it.

ᾧ hō “to whom [be]”

Which is not another sort: only there are some who give you trouble, desiring to make changes in the good news of Christ.

ὃ ho “which”

But even if we, or an angel from heaven, were to be a preacher to you of good news other than that which we have given you, let there be a curse on him.

ὃ ho “what”

As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.

ὃ ho “what”

Now God is witness that the things which I am writing to you are true.

ἃ ha “In what”

Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him;

ἥν hēn “which”

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

ὃ ho “that”

And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;

ἣν hēn “which”

To whom we gave way not even for an hour; so that the true words of the good news might still be with you.

οἷς hois “to whom”

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

ὃ ho “that”

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

ἃ ha “that”

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

ὃ ho “that which”

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

οἷς hois “whose”

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.

ὃς hos “who”

Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.

ὅς hos “who”

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

οὗ hou “that”ᾧ hō “to whom”

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

οἷς hois “to which”