Lexicon entry · Greek
G3739ὅςhos, hē
whichPart of speech: Greek Relative Pronoun
Show inAmerican Standard Version
Occurrences by book
Renderings
American Standard Version is not aligned yet, so there are no renderings to show.
1,437 occurrences in 1,248 verses
With their references and text in American Standard Version.
I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.
ᾧ hō “whatever”
how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
ἃ ha “which”
For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me [supplied: to be], or heareth from me.
ὃ ho “what”
For what is there wherein ye were made inferior to the rest of the churches, except [supplied: it be] that I myself was not a burden to you? forgive me this wrong.
ὃ ho “that”
Did I take advantage of you by any one of them whom I have sent unto you?
ὧν hōn “of whom”
lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
ᾗ hē “that”
seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:
ὃς hos “who”
For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.
ἣν hēn “that”
to whom [supplied: be] the glory for ever and ever. Amen.
ᾧ hō “to whom [be]”
which is not another [supplied: gospel] only there are some that trouble you, and would pervert the gospel of Christ.
ὃ ho “which”
But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.
ὃ ho “what”
As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.
ὃ ho “what”
Now touching the things which I write unto you, behold, before God, I lie not.
ἃ ha “In what”
but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;
ἥν hēn “which”
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
ὃ ho “that”
and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
ἣν hēn “which”
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
οἷς hois “to whom”
only [supplied: they would] that we should remember the poor; which very thing I was also zealous to do.
ὃ ho “that”
For if I build up again those things which I destroyed, I prove myself a transgressor.
ἃ ha “that”
I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [supplied: life] which I now live in the flesh I live in faith, [supplied: the faith] which is in the Son of God, who loved me, and gave himself up for me.
ὃ ho “that which”
O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
οἷς hois “whose”
For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
ὃς hos “who”
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
ὅς hos “who”
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [supplied: and it was] ordained through angels by the hand of a mediator.
οὗ hou “that”ᾧ hō “to whom”
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
οἷς hois “to which”