G3739–ὅς–hos, hē

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

ἃ ha “what”

Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?

οὗ hou “that which”

for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.

ὃς hos “this [one]”ὃς hos “that [one]”

For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,

ὃ ho “that which”ᾗ hē “in which”

For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.

οὗ hou “that”

Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.

ὃς hos “who[ever]”

to another the word of kunnyng, bi the same spirit;

ᾧ hō “To one”

and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.

ἃ ha “those which”

But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.

οὓς hous “some”

If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.

ἃ ha “[the] things”

`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,

ὃ ho “that”ὃ ho “which”ᾧ hō “which”

also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

οὗ hou “which”

For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;

ὃ ho “what”

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

ὧν hōn “whom”

For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.

ὃς hos “who”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

ὅ ho “what”

And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

ὃν hon “whom”

But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.

οὗ hou “that”

Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.

ἣν hēn “which”

Vnwise man, that thing that thou sowist, is not quykened, but it die first;

ὃ ho “What”

and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

ὃ ho “what”

Ech of you kepe at hym silf, kepynge that that plesith to him, that whanne Y come, the gaderyngis ben not maad.

ὅ ho “which”

And whanne Y schal be present, whiche men ye preuen, Y schal sende hem bi epistlis to bere youre grace in to Jerusalem.

οὓς hous “whomever”

which coumfortith vs in al oure tribulacioun, that also we moun coumforte hem, that ben in al diseese, bi the monestyng bi which also we ben monestid of God.

ἧς hēs “with which”

And whether we ben in tribulacioun, for youre tribulacioun and heelthe, ethir we ben coumfortid, for youre coumfort, ethir we ben monestid, for youre monestyng and heelthe. Which worchith in you the suffring of the same passiouns, whiche `we also suffren,

ὧν hōn “that”