G3739–ὅς–hos, hē

for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

ὃ ho “That which”ὃ ho “that which”

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

ᾧ hō “to whom”ᾧ hō “to him whom”

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

ὃν hon “which”

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those `is' death.

οἷς hois “of which”

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

ᾧ hō “that which”

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ὃ ho “What”ὃ ho “what”ὃ ho “what”

And if what I do not will, this I do, I consent to the law that `it is' good,

ὃ ho “that which”

for the good that I will, I do not; but the evil that I do not will, this I practise.

ὃ ho “that”ὃ ho “that”

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

ὃ ho “what”

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

ᾧ hō “that”

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba -- Father.'

ᾧ hō “whom”

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for `it'?

ὃ ho “what”

and if what we do not behold we hope for, through continuance we expect `it'.

ὃ ho “what”

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

οὓς hous “those whom”

and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

οὓς hous “Those whom”οὓς hous “whom”οὓς hous “whom”

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

ὅς hos “He who”

who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

ὃς hos “who”ὃς hos “who”

who are Israelites, whose `is' the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

ὧν hōn “whose [is]”

whose `are' the fathers, and of whom `is' the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

ὧν hōn “whose [are]”ὧν hōn “whom [is]”

for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

ὃν hon “whom”ὃν hon “whom”

so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.

ὃν hon “to whom”ὃν hon “whom”

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ὃ ho “one”ὃ ho “one”

and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ἃ ha “which”

not only out of Jews, but also out of nations,

οὓς hous “whom”

But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

ὃ ho “which”