G3739–ὅς–hos, hē

For his death was a death to sin, but his life now is a life which he is living to God.

ὃ ho “That which”ὃ ho “that which”

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

ᾧ hō “to whom”ᾧ hō “to him whom”

But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

ὃν hon “which”

What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

οἷς hois “of which”

But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.

ᾧ hō “that which”

And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.

ὃ ho “What”ὃ ho “what”ὃ ho “what”

But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.

ὃ ho “that which”

For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.

ὃ ho “that”ὃ ho “that”

But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.

ὃ ho “what”

For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:

ᾧ hō “that”

For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.

ᾧ hō “whom”

For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees?

ὃ ho “what”

But if we have hope for that which we see not, then we will be able to go on waiting for it.

ὃ ho “what”

Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:

οὓς hous “those whom”

And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.

οὓς hous “Those whom”οὓς hous “whom”οὓς hous “whom”

He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?

ὅς hos “He who”

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

ὃς hos “who”ὃς hos “who”

Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:

ὧν hōn “whose [is]”

Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.

ὧν hōn “whose [are]”ὧν hōn “whom [is]”

For he says to Moses, I will have mercy on whom I will have mercy, and pity on whom I will have pity.

ὃν hon “whom”ὃν hon “whom”

So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.

ὃν hon “to whom”ὃν hon “whom”

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

ὃ ho “one”ὃ ho “one”

And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,

ἃ ha “which”

Even us, who were marked out by him, not only from the Jews, but from the Gentiles?

οὓς hous “whom”

But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

ὃ ho “which”