G3739–ὅς–hos, hē

among whom are ye also called [supplied: to be] Jesus Christ's:

οἷς hois “whom”

For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

ᾧ hō “whom”

for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

ὅς hos “who”

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

ἣν hēn “which”

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

ᾧ hō “that which”

who will render to every man according to his works:

ὃς hos “who”

thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

ὃς hos “You who”

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

οὗ hou “of whom”

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

ὧν hōn “Their”

Whose mouth is full of cursing and bitterness:

ὧν hōn “of whom”

whom God set forth [supplied: to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

ὃν hon “whom”

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

ὃς hos “who”

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

ᾧ hō “to whom”

[supplied: saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.

ὧν hōn “they of whom”ὧν hōn “of whom”

Blessed is the man to whom, the Lord will not reckon sin.

οὗ hou “of whom”

For this cause [supplied: it is] of faith, that [supplied: it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

ὅς hos “who”

(as it is written, A father of many nations have I made thee) before him whom he believed, [supplied: even] God, who giveth life to the dead, and calleth the things that are not, as though they were.

οὗ hou “whom”

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.

ὃς hos “who”

and being fully assured that what he had promised, he was able also to perform.

ὃ ho “what”

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

οἷς hois “to whom”

who was delivered up for our trespasses, and was raised for our justification.

ὃς hos “who”

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

οὗ hou “whom”ᾗ hē “which”

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

οὗ hou “whom”

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

ᾧ hō “that”

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

ὅς hos “who”