G3739–ὅς–hos, hē

the chief captain commanded him to be brought into the castle, saying, `By scourges let him be examined;' that he might know for what cause they were crying so against him.

ἣν hēn “what”

And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;

οὗ hou “that”

who having come near to the chief priests and to the elders said, `With an anathema we did anathematize ourselves -- to taste nothing till we have killed Paul;

οὗ hou “that”

And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, `What is that which thou hast to tell me?'

ὃ ho “that”

thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves -- not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.'

οὗ hou “that”

and, intending to know the cause for which they were accusing him, I brought him down to their sanhedrim,

ἣν hēn “which”

whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;

ὃν hon “whom”

who also the temple did try to profane, whom also we took, and according to our law did wish to judge,

ὃς hos “who”ὃν hon “whom”

having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'

οὗ hou “him”ὧν hōn “of which”

thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

ἧς hēs “which”

nor are they able to prove against me the things concerning which they now accuse me.

ὧν hōn “[the things] of which”

`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

ἣν hēn “which”

having hope toward God, which they themselves also wait for, `that' there is about to be a rising again of the dead, both of righteous and unrighteous;

ἣν hēn “which”

in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,

αἷς hais “which”

whom it behoveth to be present before thee, and to accuse, if they had anything against me,

οὓς hous “who”

except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

ἧς hēs “which”

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

ἃ ha “which”

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ὧν hōn “of which”

about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

οὗ hou “whom”

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

οὓς hous “whom”

concerning whom the accusers, having stood up, were bringing against `him' no accusation of the things I was thinking of,

οὗ hou “whom”ὧν hōn “of which”

but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;

ὃν hon “whom”

but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'

οὗ hou “that”

And Festus said, `King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

οὗ hou “whom”

concerning whom I have no certain thing to write to `my' lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

οὗ hou “whom”