G3739–ὅς–hos, hē

the tribune comaundide hym to be led in to castels, and to be betun with scourgis, and to be turmentid, that he wiste, for what cause thei crieden so to him.

ἣν hēn “what”

And whanne the dai was come, summe of the Jewis gaderiden hem, and maden `avow, and seiden, that thei schulden nether eete, ne drinke, til thei slowen Poul.

οὗ hou “that”

And thei wenten to the princis of prestis, and eldre men, and seiden, With deuocioun we han a vowid, that we schulen not taste ony thing, til we sleen Poul.

οὗ hou “that”

And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

ὃ ho “that”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

οὗ hou “that”

And Y wolde wite the cause, which thei puttiden ayens hym; and Y ledde hym to the counsel of hem.

ἣν hēn “which”

And Y foond, that he was accusid of questiouns of her lawe, but he hadde no cryme worthi the deth, ethir boondis.

ὃν hon “whom”

whom also we token, and wolden deme, after oure lawe.

ὃς hos “who”ὃν hon “whom”

and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.

οὗ hou “him”ὧν hōn “of which”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

ἧς hēs “which”

nether thei moun preue to thee, of the whiche thingis thei now accusen me.

ὧν hōn “[the things] of which”

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

ἣν hēn “which”

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

ἣν hēn “which”

in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

αἷς hais “which”

And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

οὓς hous “who”

but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

ἧς hēs “which”

And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.

ἃ ha “which”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

ὧν hōn “of which”

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

οὗ hou “whom”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

οὓς hous “whom”

And whanne hise accuseris stoden, thei seiden no cause, of whiche thingis Y hadde suspicioun of yuel.

οὗ hou “whom”ὧν hōn “of which”

But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.

ὃν hon “whom”

But for Poul appelide, that he schulde be kept to the knowing of the emperoure, Y comaundide him to be kept, til Y sende hym to the emperoure.

οὗ hou “that”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

οὗ hou “whom”

Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.

οὗ hou “whom”