G3739–ὅς–hos, hē

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

ἣν hēn “what”

When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

οὗ hou “that”

They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

οὗ hou “that”

The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"

ὃ ho “that”

Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

οὗ hou “that”

Desiring to know the cause why they accused him, I brought him down to their council.

ἣν hēn “which”

I found him to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

ὃν hon “whom”

He even tried to profane the temple, and we arrested him.

ὃς hos “who”ὃν hon “whom”

By examining him yourself you may ascertain all these things of which we accuse him."

οὗ hou “him”ὧν hōn “of which”

seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

ἧς hēs “which”

Nor can they prove to you the things of which they now accuse me.

ὧν hōn “[the things] of which”

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

ἣν hēn “which”

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

ἣν hēn “which”

amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

αἷς hais “which”

They ought to have been here before you, and to make accusation, if they had anything against me.

οὓς hous “who”

unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

ἧς hēs “which”

When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

ἃ ha “which”

For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

ὧν hōn “of which”

about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

οὗ hou “whom”

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

οὓς hous “whom”

Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

οὗ hou “whom”ὧν hōn “of which”

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

ὃν hon “whom”

But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."

οὗ hou “that”

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

οὗ hou “whom”

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

οὗ hou “whom”