G3739–ὅς–hos, hē

the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.

ἣν hēn “what”

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

οὗ hou “that”

and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.

οὗ hou “that”

And the chiliarch having taken him by the hand, and having gone apart in private, inquired, What is it that thou hast to report to me?

ὃ ho “that”

Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

οὗ hou “that”

And desiring to know the charge on which they accused him, I brought him down to their council;

ἣν hēn “which”

whom I found to be accused of questions of their law, but to have no charge laid against him [supplied: making him] worthy of death or of bonds.

ὃν hon “whom”

who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;

ὃς hos “who”ὃν hon “whom”

having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [supplied: him], know the certainty of all these things of which we accuse him.

οὗ hou “him”ὧν hōn “of which”

As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,

ἧς hēs “which”

neither can they make good the things of which they now accuse me.

ὧν hōn “[the things] of which”

But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

ἣν hēn “which”

having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

ἣν hēn “which”

Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,

αἷς hais “which”

who ought to appear before thee and accuse, if they have anything against me;

οὓς hous “who”

[supplied: other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [supplied: the] resurrection of [supplied: the] dead.

ἧς hēs “which”

And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

ἃ ha “which”

If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

ὧν hōn “of which”

concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

οὗ hou “whom”

to whom I answered, It is not [supplied: the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

οὓς hous “whom”

concerning whom the accusers, standing up, brought no such accusation of guilt as *I* supposed;

οὗ hou “whom”ὧν hōn “of which”

but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

ὃν hon “whom”

But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.

οὗ hou “that”

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [supplied: him] that he ought not to live any longer.

οὗ hou “whom”

concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

οὗ hou “whom”