G3739–ὅς–hos, hē

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

ᾧ hō “which [name]”

And the glory which thou hast given me I have given them, that they may be one, as we are one;

ἣν hēn “which”

Father, [supplied: as to] those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before [supplied: the] foundation of [supplied: the] world.

ὃ ho “that [one]”ἣν hēn “that”

And I have made known to them thy name, and will make [supplied: it] known; that the love with which thou hast loved me may be in them and I in them.

ἣν hēn “with which”

Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.

ὃν hon “which”

that the word might be fulfilled which he spoke, [supplied: As to] those whom thou hast given me, I have not lost one of them.

ὃν hon “that”οὓς hous “Those whom”

Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?

ὃ ho “which”

and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.

ὃς hos “who”

Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.

ἃ ha “what”

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

οὗ hou “of whom”

that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

ὃν hon “which”

And he went out, bearing his cross, to the place called [supplied: place] of a skull, which is called in Hebrew, Golgotha;

ὃ ho “which”

Pilate answered, What I have written, I have written.

ὃ ho “What”

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

ὃν hon “whom”

And again another scripture says, They shall look on him whom they pierced.

ὃν hon “the [One]”

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

ᾧ hō “which”

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

ὃν hon “whom”

and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

ὃ ho “which”

Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.

ὃ ho “that”

Many other signs therefore also Jesus did before his disciples, which are not written in this book;

ἃ ha “which”

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat [supplied: on him] (for he was naked), and cast himself into the sea;

ὃν hon “whom”

Jesus says to them, Bring of the fishes which ye have now taken.

ὧν hōn “that”

Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?

ὃν hon “whom”ὃς hos “who”

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

ἃ ha “that”

I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach,

ὧν hōn “of which”