G3739–ὅς–hos, hē

that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.

οἳ hoi “who”

For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.

ὃν hon “that”

he seide, These thingis that ye seen, daies schulen come, in whiche a stoon schal not be left on a stoon, which schal not be destried.

ἃ ha “which”αἷς hais “which”ὃς hos “which”

to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.

ᾗ hē “which”

And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.

οὗ hou “that”

But the daies of therf looues camen, in whiche it was neede, that the sacrifice of pask were slayn.

ᾗ hē “which”

And he seide to hem, Lo! whanne ye schulen entre in to the citee, a man berynge a vessel of watir schal meete you; sue ye hym in to the hous, in to which he entrith.

ἣν hēn “which”

for Y seie to you, that Y schal not drynke of the kynde of this vyne, til the rewme of God come.

οὗ hou “that [time]”

And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.

οὗ hou “whom”

And Petir seide, Man, Y noot what thou seist. And anoon yit while he spak, the cok crewe.

ὃ ho “what”

Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;

ὧν hōn “of that”

And he delyueride to hem hym, that for mansleyng and sedicioun was sent in to prisoun, whom thei axiden; but he bitook Jhesu to her wille.

ὃν hon “whom”

And there suede hym myche puple, and wymmen that weiliden, and bymorneden hym.

αἳ hai “who”

For lo! daies schulen come, in whiche it schal be seid, Blessid be bareyn wymmen, and wombis that han not borun children, and the tetis that han not youun souke.

αἷς hais “which”αἳ hai “that”οἳ hoi “that”

And `aftir that thei camen in to a place, that is clepid of Caluerie, there thei crucifieden hym, and the theues, oon on the riyt half, and `the tother on the left half.

ὃν hon “the”ὃν hon “another”

And treuli we iustli, for we han resseiued worthi thingis to werkis; but this dide no thing of yuel.

ὧν hōn “of what”

this man concentide not to the counseil and to the dedis of hem; and he abood the kyngdom of God.

ὃς hos “who”

But in o dai of the woke ful eerli thei camen to the graue, and brouyten swete smellynge spices, that thei hadden arayed.

ἃ ha “that”

And ther was Marie Mawdeleyn, and Joone, and Marie of James, and other wymmen that weren with hem, that seiden to apostlis these thingis.

αἳ hai “who”

And lo! tweyne of hem wenten in that dai in to a castel, that was fro Jerusalem the space of sixti furlongis, bi name Emaws.

ᾗ hē “whose”

And he seide to hem, What ben these wordis, that ye speken togidir wandrynge, and ye ben sorewful?

οὓς hous “that”

And oon, whos name was Cleofas, answerde, and seide, Thou thi silf art a pilgrym in Jerusalem, and hast thou not knowun, what thingis ben don in it in these daies?

ᾧ hō “whose”

To whom he seide, What thingis? And thei seiden to hym, Of Jhesu of Nazareth, that was a man prophete, myyti in werk and word bifor God and al the puple;

ὃς hos “who”

But we hopiden, that he schulde haue ayenbouyt Israel. And now on alle these thingis the thridde dai is to dai, that these thingis weren don.

οὗ hou “which”

thei camen, and seiden, that thei syen also a siyt of aungels, whiche seien, that he lyueth.

οἳ hoi “who”