Lexicon entry · Greek
G3739ὅςhos, hē
whichPart of speech: Greek Relative Pronoun
Show inWycliffe Bible 1380s
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1,437 occurrences in 1,248 verses
With their references and text in Wycliffe Bible 1380s.
For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
ἃ ha “what”
And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
ἃ ha “what”
Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
οἷς hois “to them”
Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
οὓς hous “whom”
And be ye redi, for in what our ye gessen not, mannus sone schal come.
ᾗ hē “in the”
And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
ὃν hon “whom”
Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
ὃν hon “whom”
the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
ᾗ hē “in which”ᾗ hē “that”
But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
ᾧ hō “to whom”ᾧ hō “to whom”
Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
οὗ hou “of which”
And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
ὧν hōn “of whom”
And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
οὓς hous “whom”
And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
οὗ hou “these”
And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
αἷς hais “which”
Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
ἣν hēn “whom”
It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.
ὃν hon “which”
It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.
ἣν hēn “which”οὗ hou “it”
For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
οὗ hou “what”
And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.
οἳ hoi “who”οἳ hoi “who”
Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
ὃν hon “that”
And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.
ὃ ho “as”
So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.
ὃς hos “who”
Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?
οὗ hou “it”
And whanne sche hath foundun, sche clepith togidir freendis and neiyboris, and seith, Be ye glad with me, for Y haue founde the besaunt, that Y hadde lost.
ἣν hēn “that”
And he coueitide to fille his wombe of the coddis that the hoggis eeten, and no man yaf hym.
ὧν hōn “that”