G3624G–οἶκος–oikos

οἶκον oikon “house”

In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir.

οἴκῳ oikō “house”

And God turnede, and bitook hem to serue to the knyythod of heuene, as it is writun in the book of profetis, Whether ye, hous of Israel, offriden to me slayn sacrificis, ether sacrificis, fourti yeris in desert?

οἶκος oikos “O house”

that fonde grace anentis God, and axide that he schulde fynde a tabernacle to God of Jacob.

οἴκῳ oikō “house”

But Salomon bildide the hous `to hym.

οἶκον. oikon “[the] house.”

as he seith bi the profete, Heuene is a seete to me, and the erthe is the stool of my feet; what hous schulen ye bilde to me, seith the Lord, ether what place is of my restyng?

οἶκον oikon “house”

But Saul greetli distruyede the chirche, and entryde bi housis, and drowe men and wymmen, and bitook hem in to prisoun.

οἴκους oikous “houses”

And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.

οἶκον oikon “house”

And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,

οἴκῳ oikō “house”

And the spirit seide to me, that Y schulde go with hem, and doute no thing. Yhe, and these sixe britheren camen with me, and we entriden in to the hous of the man.

οἶκον oikon “house”

And he telde to vs, how he say an aungel in his hous, stondinge and seiynge to hym, Sende thou in to Joppe, and clepe Symount, that is named Petre, which schal speke to thee wordis,

οἴκῳ oikō “house”

And whanne he hadde led hem in to his hous, he settide to hem a boord. And he was glad with al his hous, and bileuede to God.

οἶκον oikon “house”

And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.

οἴκου oikou “house”

hou Y withdrowe not of profitable thingis to you, that Y telde not to you, and tauyte you opynli, and bi housis;

οἴκους, oikous “house to house,”

And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.

οἶκον oikon “house”

And grete ye wel her meyneal chirche. Grete wel Efenete, louyd to me, that is the firste of Asie in Crist Jhesu.

οἶκον oikon “house”

If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.

οἴκῳ oikō “home”

But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.

οἴκῳ oikō “home”

Alle the chirchis of Asie greten you wel. Aquila and Prisca, with her homeli chirche, greten you myche in the Lord, at the whiche also Y am herborid.

οἶκον oikon “house”

Grete ye wel the britheren that ben at Loadice, and the womman Nynfam, and the chirche that is in hir hous.

οἶκον oikon “house”

most dere sister, and to Archip, oure euene kniyt, and to the chirche that is in thin hous,

οἶκόν oikon “[the] house”

But this byschop is had worthi of more glorie than Moises, bi as myche as he hath more honour of the hous, that made the hous.

οἴκου oikou “house [itself]”

For ech hous is maad of sum man; he that made alle thingis of nouyt is God.

οἶκος oikos “house”

his fleisch, and we hauynge the greet preest on the hous of God,

οἶκον oikon “house”

and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.

οἶκος oikos “as a house”