G3598–ὁδός–hodos

But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

ὁδὸν hodon “road”

and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,

ὁδὸν hodon “journey”

and if Y leeue hem fastynge in to her hous, thei schulen faile in the weie; for summe of hem camen fro fer.

ὁδῷ· hodō “way;”

And Jhesus entride and hise disciplis in to the castels of Cesarye of Philip. And in the weie he axide hise disciplis, and seide to hem, Whom seien men that Y am?

ὁδῷ hodō “way”

And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?

ὁδῷ hodō “way”

And thei weren stille; for thei disputiden among hem in the weie, who of hem schulde be grettest.

ὁδῷ hodō “road”

And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf?

ὁδὸν hodon “[the] journey”

And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.

ὁδῷ hodō “way”

And thei camen to Jerico; and whanne he yede forth fro Jerico, and hise disciplis, and a ful myche puple, Barthymeus, a blynde man, the sone of Thimei, sat bisidis the weie, and beggide.

ὁδόν. hodon “road.”

Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.

ὁδῷ. hodō “way.”

And many strewiden her clothis in the weie, othere men kittiden braunchis fro trees, and strewiden in the weie.

ὁδόν, hodon “road,”ὁδόν. hodon “way.”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

ὁδὸν hodon “way”

And thou, child, schalt be clepid the prophete of the Hiyest; for thou schalt go bifor the face of the Lord, to make redi hise weies.

ὁδοὺς hodous “ways”

To yyue liyt to hem that sitten in derknessis and in schadewe of deeth; to dresse oure feet in to the weie of pees.

ὁδὸν hodon “[the] way”

For thei gessynge that he hadde be in the felowschip, camen a daies iourney, and souyten hym among hise cosyns and hise knouleche.

ὁδὸν hodon “journey”

As it is wrytun in the book of the wordis of Isaye, the prophete, The voice of a crier in desert, Make ye redi the weie of the Lord, make ye hise pathis riyt.

ὁδὸν hodon “way”

Ech valey schal be fulfillid, and euery hil and litil hil schal be maad lowe; and schrewid thingis schulen ben in to dressid thingis, and scharp thingis in to pleyn weies;

ὁδοὺς hodous “ways”

This is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, which schal make `thi weie redi bifor thee.

ὁδόν hodon “way”

He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.

ὁδὸν hodon “road”

The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.

ὁδόν hodon “road”

And he seide to hem, No thing take ye in the weie, nether yerde, ne scrippe, nether breed, ne money, and nether haue ye two cootis.

ὁδόν· hodon “journey;”

And it was don, whanne thei walkeden in the weie, a man seide to hym, Y schal sue thee, whidur euer thou go.

ὁδῷ hodō “road”

Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.

ὁδὸν hodon “road”

And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.

ὁδῷ hodō “road”

for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.

ὁδοῦ hodou “a journey”