G3588–ὁ–ho

And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;

τοὺς tous “the ones”τὸ to “the”τὰ ta “the”

And he seide, Treuli Y seie to you, that this pore widewe keste more than alle men.

ἡ hē “<the>”ἡ hē “<the>”

For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.

τοῦ tou “that which”τὰ ta “the”τοῦ tou “<the>”τοῦ tou “the”τὸν ton “the”

And whanne sum men seiden of the temple, that it was apparailid with gode stoonus and yiftis,

τοῦ tou “the”

And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?

τὸ to “the”

And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

Ὁ Ho “<the>”τῷ tō “the”ὁ ho “The”

And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.

τὸ to “the”

But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;

τὰς tas “the”τὰς tas “the”τοῦ tou “the”

Therfor putte ye in youre hertis, not to thenke bifore, hou ye schulen answere; for Y schal yyue to you mouth and wisdom,

ταῖς tais “the”

to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.

οἱ hoi “those”

and ye schulen be in haate to alle men for my name.

τὸ to “the”

And an heere of youre heed schal not perische;

τῆς tēs “the”

in youre pacience ye schulen welde youre soulis.

τῇ tēa “the”τὰς tas “the”

But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.

τὴν tēn “<the>”ἡ hē “the”

Thanne thei that ben in Judee, fle to the mountans; and thei that ben in the mydil of it, gon awei; and thei that ben in the cuntreis, entre not in to it.

οἱ hoi “those”τῇ tēa “<the>”τὰ ta “the”οἱ hoi “those”οἱ hoi “those”ταῖς tais “the”

For these ben daies of veniaunce, that alle thingis that ben writun, be fulfillid.

τοῦ tou “<the>”τὰ ta “which”

And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.

ταῖς tais “to those”ταῖς tais “to the [ones]”ταῖς tais “the”τῆς tēs “the”τῷ tō “to the”

And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.

τὰ ta “the”

And tokenes schulen be in the sunne, and the mone, and in the sterris; and in the erthe ouerleiyng of folkis, for confusioun of sown of the see and of floodis;

τῆς tēs “the”

for men schulen wexe drye for drede and abidyng that schulen come to al the world; for vertues of heuenes schulen be mouyd.

τῶν tōn “of that which”τῇ tēa “on the”αἱ hai “<the>”τῶν tōn “of the”

And thanne thei schulen se mannys sone comynge in a cloude, with greet power and maieste.

τὸν ton “the”τοῦ tou “<the>”

And whanne these thingis bigynnen to be maad, biholde ye, and reise ye youre heedis, for youre redempcioun neiyeth.

τὰς tas “the”ἡ hē “the”

And he seide to hem a liknesse, Se ye the fige tre, and alle trees,

τὴν tēn “the”τὰ ta “the”

whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;

τὸ to “the”

so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.

ἡ hē “the”τοῦ tou “<the>”