G3588–ὁ–ho

And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.

οἱ hoi “the”οἱ hoi “the”τὰς tas “<the>”τῇ tēa “<the>”τὸν ton “the”τὴν tēn “<the>”

And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.

τῇ tēa “to the”τῇ tēa “to the”τοῦ tou “of the”

And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.

τὴν tēn “the”τοῦ tou “<the>”

And he biheld the disseit of hem, and seide to hem, What tempten ye me?

τὴν tēn “the”

Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.

οἱ hoi “Those”

And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.

ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”τοῦ tou “<of the>”τῷ tō “<to the>”

And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.

τοῦ tou “the”τῇ tēa “the”

Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,

τῶν tōn “of the”οἱ hoi “the ones”

and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.

ὁ ho “the”τὴν tēn “the”τῷ tō “to the”

And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;

ὁ ho “the”

and the brothir suynge took hir, and he is deed with outen sone;

ὁ ho “the”τὴν tēn “<the>”

and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;

ὁ ho “the”οἱ hoi “the”

and the laste of alle the womman is deed.

ἡ hē “the”

Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.

ἡ hē “The”τῇ tēa “the”οἱ hoi “<the>”

And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis;

ὁ ho “<the>”οἱ hoi “The”τοῦ tou “of the”

but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded,

οἱ hoi “those”τοῦ tou “of the”τῆς tēs “of the”τῆς tēs “<the>”

nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.

τοῦ tou “<the>”τῆς tēs “of the”

And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.

οἱ hoi “the”τῆς tēs “the”τὸν ton “the”τὸν ton “the”τὸν ton “the”

And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.

τῶν tōn “of the”

But he seide to hem, How seien men, Crist to be the sone of Dauid,

τὸν ton “the”

and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,

ὁ ho “the”τῷ tō “to the”

til that Y putte thin enemyes a stool of thi feet?

τοὺς tous “the”τῶν tōn “of the”

And in heryng of al the puple, he seide to hise disciplis,

τοῦ tou “the”τοῖς tois “to the”

Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;

τῶν tōn “the”τῶν tōn “who”ταῖς tais “the”ταῖς tais “the”τοῖς tois “the”

that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.

τὰς tas “the”τῶν tōn “<the>”