G3588–ὁ–ho

Be ye myndeful of the wijf of Loth.

τῆς tēs “the”

Who euer seketh to make his lijf saaf, schal leese it; and who euer leesith it, schal quykene it.

τὴν tēn “the”

But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;

τῇ tēa “<the>”ὁ ho “The”ὁ ho “the”

twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.

τὸ to “the”ἡ hē “The”ἡ hē “<the>”

Thei answeren, and seien to hym, Where, Lord?

ὁ ho “<the>”

Which seide to hym, Where euer the bodi schal be, thidur schulen be gaderid togidere also the eglis.

ὁ ho “<the>”τὸ to “the”οἱ hoi “the”

And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;

τὸ to “it”

and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.

τὸν ton “<the>”

And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;

τῇ tēa “the”τοῦ tou “the”

and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,

τὸν ton “<the>”

netheles for this widewe is heuy to me, Y schal venge hir; lest at the laste sche comynge condempne me.

τὸ to “it”τὴν tēn “<the>”

And the Lord seide, Here ye, what the domesman of wickidnesse seith;

ὁ ho “the”ὁ ho “the”τῆς tēs “<the>”

and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?

ὁ ho “<the>”τὴν tēn “the”τῶν tōn “of the”τῶν tōn “the [ones]”

Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?

τὴν tēn “the”ὁ ho “the”τοῦ tou “<the>”τὴν tēn “<the>”τῆς tēs “the”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

τοὺς tous “<the>”τοὺς tous “the”τὴν tēn “<the>”

seiynge, Twei men wenten vp in to the temple to preye; the toon a Farisee, and the tother a pupplican.

τὸ to “the”ὁ ho “the”ὁ ho “the”

And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;

ὁ ho “The”ὁ ho “O”οἱ hoi “the”τῶν tōn “of the”ὁ ho “<the>”

Y faste twies in the woke, Y yyue tithis of alle thingis that Y haue in possessioun.

τοῦ tou “in the”

And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.

Ὁ Ho “<the>”τοὺς tous “the”τὸν ton “<the>”τὸ to “the”ὁ ho “O”τῷ tō “to the”

Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.

τὸν ton “the”ὁ ho “who”ὁ ho “the [one]”

And thei brouyten to hym yonge children, that he schulde touche hem; and whanne the disciplis saien this thing, thei blameden hem.

τὰ ta “the”οἱ hoi “the”

But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.

ὁ ho “<the>”τὰ ta “the”τῶν tōn “<the>”ἡ hē “the”τοῦ tou “<the>”

Treuli Y seie to you, who euer schal not take the kyngdom of God as a child, he schal not entre in to it.

τὴν tēn “the”τοῦ tou “<the>”

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

ὁ ho “<the>”ὁ ho “<the>”

Thou knowist the comaundementis, Thou schalt not sle, Thou schalt not do letcherie, Thou schalt not do theft, Thou schalt not seie fals witnessyng, Worschipe thi fadir and thi modir.

τὰς tas “The”τὸν ton “the”τὴν tēn “the”