Lexicon entry · Greek
G3588ὁho
the/this/whoPart of speech: Greek Article
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20,754 occurrences in 7,070 verses
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"The servant said, 'Lord, it is done as you commanded, and there is still room.'
ὁ ho “the”
"The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled.
ὁ ho “the”τὸν ton “the”τὰς tas “the”ὁ ho “the”
For I tell you that none of those men who were invited will taste of my supper.'"
τῶν tōn “of the”τῶν tōn “which”τοῦ tou “<the>”
"If anyone comes to me, and doesn't hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple.
τὸν ton “the”τὴν tēn “the”τὴν tēn “the”τὰ ta “the”τοὺς tous “the”τὰς tas “the”τὴν tēn “the”
Whoever doesn't bear his own cross, and come after me, can't be my disciple.
τὸν ton “the”
For which of you, desiring to build a tower, doesn't first sit down and count the cost, to see if he has enough to complete it?
ὁ ho “who”τὴν tēn “the”τὰ ta “<the>”
Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
οἱ hoi “those”
saying, 'This man began to build, and wasn't able to finish.'
ὁ ho “<the>”
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
τῷ tō “the [one]”
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
τὰ ta “<the>”
So therefore whoever of you who doesn't renounce all that he has, he can't be my disciple.
τοῖς tois “<the>”
Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
τὸ to “the”τὸ to “the”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."
ὁ ho “The [one]”
Now all the tax collectors and sinners were coming close to him to hear him.
οἱ hoi “the”οἱ hoi “the”
The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
οἵ oi “the”οἱ hoi “the”
He told them this parable.
τὴν tēn “<the>”
"Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
τὰ ta “the”τῇ tēa “the”τὸ to “the [one]”
When he has found it, he carries it on his shoulders, rejoicing.
τοὺς tous “the”
When he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'
τὸν ton “the”τοὺς tous “the”τοὺς tous “the”τὸ to “the”τὸ to “the [one]”
I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
τῷ tō “<the>”
Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it?
τὴν tēn “the”
When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.'
τὰς tas “the”τὰς tas “<the>”τὴν tēn “the”
Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
τῶν tōn “the”τοῦ tou “<the>”
The younger of them said to his father, 'Father, give me my share of your property.' He divided his livelihood between them.
ὁ ho “the”τῷ tō “to the”τὸ to “what”τῆς tēs “of the”ὁ ho “<the>”τὸν ton “the”
Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
ὁ ho “the”τὴν tēn “the”