G3588–ὁ–ho

And the bondman said, Sir, it is done as thou hast commanded, and there is still room.

ὁ ho “the”

And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;

ὁ ho “the”τὸν ton “the”τὰς tas “the”ὁ ho “the”

for I say to you, that not one of those men who were invited shall taste of my supper.

τῶν tōn “of the”τῶν tōn “which”τοῦ tou “<the>”

If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

τὸν ton “the”τὴν tēn “the”τὴν tēn “the”τὰ ta “the”τοὺς tous “the”τὰς tas “the”τὴν tēn “the”

and whoever does not carry his cross and come after me cannot be my disciple.

τὸν ton “the”

For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [supplied: is needed] to complete it;

ὁ ho “who”τὴν tēn “the”τὰ ta “<the>”

in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,

οἱ hoi “those”

saying, This man began to build and was not able to finish?

ὁ ho “<the>”

Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

τῷ tō “the [one]”

and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

τὰ ta “<the>”

Thus then every one of you who forsakes not all that is his own cannot be my disciple.

τοῖς tois “<the>”

Salt [supplied: then] [supplied: is] good, but if the salt also has become savourless, wherewith shall it be seasoned?

τὸ to “the”τὸ to “the”

It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.

ὁ ho “The [one]”

And all the tax-gatherers and the sinners were coming near to him to hear him;

οἱ hoi “the”οἱ hoi “the”

and the Pharisees and the scribes murmured, saying, This [supplied: man] receives sinners and eats with them.

οἵ oi “the”οἱ hoi “the”

And he spoke to them this parable, saying,

τὴν tēn “<the>”

What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?

τὰ ta “the”τῇ tēa “the”τὸ to “the [one]”

and having found it, he lays it upon his own shoulders, rejoicing;

τοὺς tous “the”

and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep.

τὸν ton “the”τοὺς tous “the”τοὺς tous “the”τὸ to “the”τὸ to “the [one]”

I say unto you, that thus there shall be joy in heaven for one repenting sinner, [supplied: more] than for ninety and nine righteous who have no need of repentance.

τῷ tō “<the>”

Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?

τὴν tēn “the”

and having found it she calls together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost.

τὰς tas “the”τὰς tas “<the>”τὴν tēn “the”

Thus, I say unto you, there is joy before the angels of God for one repenting sinner.

τῶν tōn “the”τοῦ tou “<the>”

and the younger of them said to his father, Father, give to me the share of the property that falls [supplied: to me]. And he divided to them what he was possessed of.

ὁ ho “the”τῷ tō “to the”τὸ to “what”τῆς tēs “of the”ὁ ho “<the>”τὸν ton “the”

And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.

ὁ ho “the”τὴν tēn “the”