Lexicon entry · Greek
G3588ὁho
the/this/whoPart of speech: Greek Article
Show inWycliffe Bible 1380s
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20,754 occurrences in 7,070 verses
With their references and text in Wycliffe Bible 1380s.
Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
ταῖς tais “the”
And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
οἱ hoi “<the>”τῆς tēs “<the>”
There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
ὁ ho “the”ὁ ho “the”τῶν tōn “of the”τοὺς tous “the”τῇ tēa “the”τοῦ tou “<the>”
And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
τῇ tēa “the”τοῦ tou “<the>”
In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
τῇ tēa “the”
And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.
τῇ tēa “to the”τῇ tēa “on the”
Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
τῇ tēa “to the [day]”
Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
ἡ hē “You who [are]”τοὺς tous “the”τοὺς tous “those”τὰ ta “those”τὴν tēn “<the>”τὰς tas “the”
Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
ὁ ho “the”ὁ ho “the [One]”
And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.
τῷ tō “the”τῶν tōn “of the”τῶν tōn “of the”
And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?
ὁ ho “<the>”τοὺς tous “the”τῷ tō “on the”
And thei helden pees. And Jhesus took, and heelide hym, and let hym go.
οἱ hoi “<the>”
And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?
τῇ tēa “<the>”τοῦ tou “the”
He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,
τοὺς tous “those”τὰς tas “the”
Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,
τὴν tēn “the”
and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.
ὁ ho “the [one]”τὸν ton “the”
But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.
τὸν ton “the”ὁ ho “the [one]”τῶν tōn “those”
For ech that enhaunsith hym, schal be lowid; and he that meketh hym, schal be hiyed.
ὁ ho “who”ὁ ho “the [one]”
And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it
τῷ tō “to the [one]”τοὺς tous “the”τοὺς tous “the”τοὺς tous “the”
feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.
τῇ tēa “the”τῶν tōn “of the”
And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.
τῶν tōn “of those”τῇ tēa “the”τοῦ tou “<the>”
And he seide to hym, A man made a greet soper, and clepide many.
Ὁ Ho “<the>”
And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.
τὸν ton “the”τῇ tēa “at the”τοῦ tou “of the”τοῖς tois “to those”
And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.
Ὁ Ho “The”
And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and
ὁ ho “the”τῷ tō “to the”ὁ ho “the”τῷ tō “to the”τὰς tas “the”τῆς tēs “of the”τοὺς tous “the”