G3588–ὁ–ho

hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of `it'?

τὸ to “The”τῆς tēs “of the”τοῦ tou “of the”τὸν ton “the”

`And why, also, of yourselves, judge ye not what is righteous?

τὸ to “what [is]”

for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;

τοῦ tou “the”τῇ tēa “the”τὸν ton “the”ὁ ho “the”τῷ tō “to the”ὁ ho “the”

I say to thee, thou mayest not come forth thence till even the last mite thou mayest give back.'

τὸ to “the”

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;

τῷ tō “<the>”τῶν tōn “the”τὸ to “the”τῶν tōn “the”

and Jesus answering said to them, `Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?

ὁ ho “<the>”οἱ hoi “<the>”τοὺς tous “the”

`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?

οἱ hoi “<the>”ὁ ho “the”τῷ tō “<the>”τοὺς tous “the”τοὺς tous “who”

And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;

τὴν tēn “<the>”τῷ tō “the”

and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?

τὸν ton “the”τῇ tēa “<the>”τὴν tēn “the”

`And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;

Ὁ Ho “<the>”τὸ to “the”

and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'

τὸ to “the [time]”

And he was teaching in one of the synagogues on the sabbath,

τῶν tōn “of the”τοῖς tois “the”

and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

τὸ to “the”

and Jesus having seen her, did call `her' near, and said to her, `Woman, thou hast been loosed from thy infirmity;'

ὁ ho “<the>”τῆς tēs “the”

and he laid on her `his' hands, and presently she was set upright, and was glorifying God.

τὰς tas “the”τὸν ton “<the>”

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth `us' to be working; in these, then, coming, be healed, and not on the sabbath-day.'

ὁ ho “the”τῷ tō “on the”ὁ ho “<the>”τῷ tō “to the”τῇ tēa “on the”τοῦ tou “of the”

Then the Lord answered him and said, `Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water `it'?

ὁ ho “the”τῷ tō “on the”τὸν ton “the”τὸν ton “the”τῆς tēs “the”

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

ὁ ho “<the>”τοῦ tou “<the>”τῇ tēa “on the”τοῦ tou “of the”

And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.

οἱ hoi “those”ὁ ho “the”τοῖς tois “the”τοῖς tois “which”

And he said, `To what is the reign of God like? and to what shall I liken it?

ἡ hē “the”τοῦ tou “<the>”

It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

τὰ ta “the”τοῦ tou “of the”τοῖς tois “the”

And again he said, `To what shall I liken the reign of God?

τὴν tēn “the”τοῦ tou “<the>”

and a certain one said to him, `Sir, are those saved few?' and he said unto them,

οἱ hoi “those”ὁ ho “<the>”

`Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;

τῆς tēs “the”

from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,

ὁ ho “the”τὴν tēn “the”τὴν tēn “at the”