G3588–ὁ–ho

Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.

τὸ to “The”τῆς tēs “of the”τοῦ tou “of the”τὸν ton “the”

But what and of you silf ye demen not that that is iust?

τὸ to “what [is]”

But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou

τοῦ tou “the”τῇ tēa “the”τὸν ton “the”ὁ ho “the”τῷ tō “to the”ὁ ho “the”

Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.

τὸ to “the”

And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.

τῷ tō “<the>”τῶν tōn “the”τὸ to “the”τῶν tōn “the”

And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?

ὁ ho “<the>”οἱ hoi “<the>”τοὺς tous “the”

And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?

οἱ hoi “<the>”ὁ ho “the”τῷ tō “<the>”τοὺς tous “the”τοὺς tous “who”

And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.

τὴν tēn “<the>”τῷ tō “the”

And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?

τὸν ton “the”τῇ tēa “<the>”τὴν tēn “the”

And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;

Ὁ Ho “<the>”τὸ to “the”

if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.

τὸ to “the [time]”

And he was techinge in her synagoge in the sabatis.

τῶν tōn “of the”τοῖς tois “the”

And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.

τὸ to “the”

Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.

ὁ ho “<the>”τῆς tēs “the”

And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.

τὰς tas “the”τὸν ton “<the>”

And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.

ὁ ho “the”τῷ tō “on the”ὁ ho “<the>”τῷ tō “to the”τῇ tēa “on the”τοῦ tou “of the”

But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?

ὁ ho “the”τῷ tō “on the”τὸν ton “the”τὸν ton “the”τῆς tēs “the”

Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?

ὁ ho “<the>”τοῦ tou “<the>”τῇ tēa “on the”τοῦ tou “of the”

And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.

οἱ hoi “those”ὁ ho “the”τοῖς tois “the”τοῖς tois “which”

Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?

ἡ hē “the”τοῦ tou “<the>”

It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.

τὰ ta “the”τοῦ tou “of the”τοῖς tois “the”

And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?

τὴν tēn “the”τοῦ tou “<the>”

And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,

οἱ hoi “those”ὁ ho “<the>”

Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.

τῆς tēs “the”

For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.

ὁ ho “the”τὴν tēn “the”τὴν tēn “at the”